Helon's Pilgrimage to Jerusalem, Volume 1 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.Strauss, Friedrich
History
Helon's Pilgrimage to Jerusalem, Volume 1 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.
Strauss, Friedrich
Jews -- History -- To 70 A.D. -- Fiction
They next sang the hundred and sixth Psalm, which describes the journey,
the wilderness, and the disobedience of Israel. “It is well,” said
Elisama, when they had done, “that our Greek is not here, or his nascent
reverence for our people might be stopped in its growth. I must confess
his society was at first very burthensome to me, but he is more open to
the reception of the truth than I had given him credit for being, and I
have hopes that he may become a stranger of the gate.”
Myron returned full of admiration of the precious works of art which he
had found in the temple of the Casian Jupiter, in which however, as a
connoisseur, he found of course something to blame. At the meal the
discourse of Helon and Myron (for Elisama was too oriental in his habits
to talk at such a time) turned upon the ancient Goshen, in whose limits
they now supposed themselves to be. They agreed that at the distance of
fourteen hundred years it was very difficult to identify it, but that
probably it was the district of Lower Egypt which is bounded by the sea,
by the eastern branch of the Nile at Pelusium and by the river of Egypt,
and that it perhaps ascended as far as Heliopolis to the south.
When they awoke towards evening, refreshed by their sleep, the
conversation respecting Goshen was resumed. Elisama, seated upon his
carpet, thus took up the discourse:
“It seems then that we are at least on the skirts of that fruitful
district of pasturage, in which the children of Abraham sojourned, and
where they grew from a family to a people. Thou hast already heard,
Myron, that our father Jacob came down to Egypt, with seventy persons,
to his son Joseph, who had preserved the land of Pharaoh, by his wise
precautions, from the miseries of famine; that two hundred and fifteen
years after Jacob went down into Egypt, and four hundred and thirty
years after Abraham left his native country at God’s command, 603,550
fighting men of the Israelites quitted Egypt, without reckoning the
22,000 Levites, or the women and children. During these four hundred and
thirty years Israel grew into a nation.
Public-domain text, read in full here on John Shaqi.
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