Helon's Pilgrimage to Jerusalem, Volume 1 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.Strauss, Friedrich
History
Helon's Pilgrimage to Jerusalem, Volume 1 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.
Strauss, Friedrich
Jews -- History -- To 70 A.D. -- Fiction
“Awful preparations! symbols of the presence of Jehovah! who drew near
to give the law. While he thus displayed himself in all the terrific
majesty of heaven on the loftiest pinnacles of the land; and the people,
overwhelmed with terror, felt their own feebleness before him, he gave
to Moses the tables with the ten commandments, and afterwards the rest
of the law; and all was concluded with a promise to the obedient, and
the threat, ‘Cursed be he that fulfilleth not all the words of this law
to do it. And all the people shall say Amen.’
“The whole constitution and legislation of Israel rests on the relation
of the people to God as their king. From the covenant between them arose
a twofold authority. Aaron was the first high priest and Moses the first
chief. The high priest conducted the worship of the people before
Jehovah; the chief directed their civil and military affairs. Their
employment in the land which they were to occupy was to be agriculture.
“But the Jews, who had been corrupted by living in Egypt, were not fit
subjects for such a constitution. It was necessary that a new generation
should arise, and for this purpose Moses led them forty years backward
and forward in the wilderness, and only two, of whom he himself was not
one, came into the promised land. Forty-four stations in the desert are
reckoned up, in which they successively encamped, as we do now; and it
was only by the severest discipline that they could be retained in
obedience. Often was Jehovah compelled to visit them with heavy
calamities, and sweep them away by thousands. Yet he never ceased also
to perform miracles of mercy and almighty power upon them.
“Amidst all these sins of the people, in their forty years wandering in
the wilderness, Moses was the representative of the divine authority,
and the medium of divine communication. Against him the fury of the
rebellious people was vented, and by him Jehovah both blessed and
punished them. Moses stood among them, like a rock in the desert, a
wonder, or rather a miracle of firmness combined with meekness,
steadfast resolution, with wise indulgence, absolute submission to God,
with boldness and determination in the guidance of the people. In the
long and unhappy period of forty years of wandering, he displayed the
aptitude for command which his kingly education had given him, joined
with that love to his suffering countrymen, with which he could only
have been inspired by being a native Jew.
Public-domain text, read in full here on John Shaqi.
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