Helon's Pilgrimage to Jerusalem, Volume 2 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.Strauss, Friedrich
History
Helon's Pilgrimage to Jerusalem, Volume 2 (of 2): A picture of Judaism, in the century which preceded the advent of our Savior.
Strauss, Friedrich
Jews -- History -- To 70 A.D. -- Fiction
The gravity of the man, the solemnity of his words, and the earnestness
with which he spoke, thrilled through Helon’s frame, combined as they
were with the peculiar character of the scene.
They proceeded without further speaking, till they came within sight of
an Oasis, a fruitful spot amidst the waste. A fountain rose here from a
cleft in the rock, and a few cottages, surrounded by cultivated fields,
stood under the shade of palm-trees. Beyond the immediate neighbourhood
of the fountain all was wild, desolate, and barren, an emblem, according
to the Essenes, of the soul of an unrighteous man, and the naphtha-smoke
which rose in the distance from the Dead Sea, they regarded as a type of
the future punishment of the wicked. This was the settlement of the
Essenes. As they approached, they perceived by the multitude of persons
who were going to and fro, that the trial had occasioned an unusual
resort. Yet, in spite of this, every thing went on with such a
stillness, as if single individuals were pursuing some noiseless
occupation. An Essene, an acquaintance of Selumiel, told them how great
was the consternation and horror of the whole body, at the discovery
that a traitor had divulged their secrets. This offence was to be
visited by the most fearful penalty of their code, expulsion from their
society. Its terror consisted in this, that having bound himself by an
oath, which even the unworthy dared not violate, never to use ordinary
food, nor even to receive food at all from other men, there was nothing
left him, but to support himself on roots and herbs till he died.
They arrived about the fifth hour (eleven o’clock) the time when they
took their meal in common. They had risen before daylight, had conversed
together briefly, but only concerning divine, never concerning human
things, and had then greeted the sun as if imploring him to rise. After
this every one had been dismissed by the person under whose
superintendence he was placed, to pursue his labour for the day, and
having now pursued it for several hours, they had bathed themselves in
cold water a second time, and girded themselves with the sacred linen
dress. Assembling in a hall, the entrance to which was forbidden to all
but the members of their own order, they had thence proceeded, as
carefully purified as if they were in a temple, to their refectory,
where they seated themselves at table, not reclined as was the custom of
the east. Bread and vegetables were placed before them; a priest prayed
before and after the meal; while eating, a solemn silence was preserved,
and when they had finished, they laid aside the holy garment, and each
prepared himself to pursue his labour without intermission till the
evening.
Public-domain text, read in full here on John Shaqi.
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