How could a body of common citizens hope to stand against the battery
that would be directed upon them! All the subtleties of the sophists,
all the enthusiasms of the creeds would be as naught in the presence
of such an overweening personal force. How could such insignificant
fragments as these, the mere excrescences of the universal scheme, who
could not make a mind among them, hope to retain the all-too-precarious
standard of their probity when touched by the wand of the magician?
He laughed aloud to the rain when his thoughts reverted to the two
perplexed constables he had left at the bottom of Sydenham Hill; and
how, in spite of the tentativeness of the effort, as his talent had
mounted in him, so that presently its irresistible force had seemed
even to surprise himself, these two stolid, unemotional Englishmen had
nodded their heads in approval, and had hung breathless upon his words.
Only one of God’s great advocates could hope to perform that miracle
under a gas-lamp in the wind-swept streets on a wet and chill winter’s
morning. The old mystics, delivering with a divine _naïveté_ their
surprising message to mankind, could never have accomplished a feat
more wonderful.
His eyes veiled in darkness, his head high-poised yet thrust forward,
his mouth and nostrils filled with cold and deep draughts of air, his
whole being was surrendered to an orgy of freedom and power. For the
first time since he had come to maturity he had found an occupation
for his ferocious energies. It was no unworthy task by which they were
confronted. Thirty was usually the age at which genius elected to give
to the world its first masterpiece. And was it not as seemly that an
advocate should rejoice in a theme as the statesman, the musician,
or the poet? This first essay should be as complete, as audacious,
and as worthy of the sanction of the best minds of the time, as the
_chefs-d’œuvres_ of other representative spirits. It should stand as a
landmark in an art as little understood as that of truth itself.
Old men on the Woolsack, the most reverend seigniors of the law,
advocates who had received the homage the age is accustomed to
lavish on a scanty pretext, should stand aghast before an alarming
iconoclasm of which he would be the pioneer. His ideas should prove
so revolutionary that these practitioners, complacently drawing their
emoluments, should foregather to turn this magnificent ruffler out of
his inn. The scathing criticisms which the elect of all ages launch
against a Jesus, a Galileo, or a Wagner, before the world has grown
accustomed to their strangeness, he would be called upon to support;
for would not he alone be the true advocate, the heaven-born, immortal
one, while they would remain, as always, complacent performers of
tricks which they mistook for the operations of their specific talent,
subscribers to conventions that were shallow and nonsensical and
in open enmity to the idea of justice for which they stood as the
self-satisfied expression.
Public-domain text, read in full here on John Shaqi.
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