"I once asked one of the mob what they intended when they came upon our camp; he answered they intended to 'kill everything that breathed.' I felt the loss of my husband greatly, but rejoiced that he died a martyr to the cause of truth. He went full of faith and in hope of a glorious resurrection. As for myself I had unshaken confidence in God through it all. "In the year 1839 I married again, to a man bearing the same name as my deceased husband (Warren Smith), though they were not in the least related. He was also a blacksmith and our circumstances were prosperous. By this marriage I had three children. Amanda Malvina, who died in Nauvoo; also Warren Barnes and Sarah Marinda, who are still living, the former at American Fork and is counselor to the Bishop, the latter at Hyde Park. "I enjoyed the privilege of seeing the Temple finished, and of receiving therein the blessing of holy ordinances. Willard, my first-born son, also had his endowments in that Temple, and came out among the first who left there; was one of the Mormon Battalion, who were called to go to Mexico while we were _en route_ to find a resting place for the Saints. Willard is now, and has been for several years past, President of Morgan Stake." During the time they lived in Nauvoo, President Joseph organized a Relief Society. Sister Smith became a member of its first organization and greatly rejoiced in the benevolent work; much good was accomplished by it. In July, 1847, they started from Nauvoo intending to go with the Saints to the Rocky Mountains, but for the want of sufficient means for so long a journey they were compelled to stop in Iowa. They remained until the year 1850, when they took up their line of march for Salt Lake City, arriving on the 18th of September, safe and well. Shortly after arriving in this city, her husband, who had been for some time dilatory in his duties, apostatized from the faith, and they separated. She took the children with her and provided for herself. On the 24th of January, 1854, a number of ladies met together to consider the importance of organizing a society for the purpose of making clothes for the Indians and other charitable work, which was properly organized Feb. 9th. Sister Smith was one of the officers of the society, which resulted in much temporal good being accomplished. In consequence of the many hardships she endured through the persecutions in Missouri which were heaped upon her and her family by a relentless mob, her health was undermined, and as years increased, infirmities settled upon her which rendered her unable to retain the position she had held in the Relief Society. She was honorably released and will ever be remembered by the Bishop and his counselors and the members of the Ward for her benevolence and self-denial in ministering to the unfortunate.