Heroines of Service: Mary Lyon, Alice Freeman Palmer, Clara Barton, Frances Willard, Julia Ward Howe, Anna Shaw, Mary Antin, Alice C. Fletcher, Mary Slessor of Calabar, Madame Curie, Jane AddamsParkman, Mary Rosetta
History
Heroines of Service: Mary Lyon, Alice Freeman Palmer, Clara Barton, Frances Willard, Julia Ward Howe, Anna Shaw, Mary Antin, Alice C. Fletcher, Mary Slessor of Calabar, Madame Curie, Jane Addams
Parkman, Mary Rosetta
Women -- United States -- Biography
Mashke was still a very little child when she learned a very big
truth. She discovered that there were many prisons besides those
made by Russian laws; she saw that her people often shut themselves
up in prisons of their own making. There were hundreds of laws and
observances--ways to wash, to eat, to dress, to work--which seemed to
many as sacred as their faith in God. Doubtless the rules which were
now only empty forms had once had meaning, such as the law forbidding
her people to touch fire on the Sabbath, which came down from a time
before matches or tinder-boxes when making a fire was hard work. But all
good people observed the letter of the law, and, no matter what the need
of mending a fire or a light, would wait for a Gentile helper to come to
the rescue.
One memorable evening, however, Mashke saw her father, when he thought
himself unobserved, quietly steal over to the table and turn down a
troublesome lamp. The gleam of a new light came to the mind of the
watching, wondering child at that moment. She began to understand that
even her father, who was the wisest man in Polotzk, did many things
because he feared to offend the prejudices of their people, just as he
did many other things because of fear of the Russian police. There was
more than one kind of a prison.
When Mashke was about ten years old a great change came to her life.
Her father decided to go on a long journey to a place far from Polotzk
and its rules of life, far from Russia and its laws of persecution and
death, to a true Promised Land where all people, it was said, no matter
what their nation and belief, were free to live and be happy in their
own way. The name of this Promised Land was America. Some friendly
people--the "emigration society," her father called them--made it
possible for him to go try his fortune in the new country. Soon he would
make a home there for them all.
At last the wonderful letter came--a long letter, and yet it could
not tell the half of his joy in the Promised Land. He had not found
riches--no, he had been obliged to borrow the money for the third-class
tickets he was sending them--but he had found freedom. Best of all, his
children might have the chance to go to school and learn the things that
make a free life possible and worth while.
Mashke found that they had suddenly become the most important people in
Polotzk. All the neighbors gathered about to see the marvelous tickets
that could take a family across the sea. Cousins who had not thought of
them for months came with gifts and pleadings for letters from the new
world. "Do not forget us when you are so happy and grand," they said.
"You will see my boy, my Möshele," cried a poor mother again and again.
"Ask him why he does not write to us these many months. If you do not
find him in Boston maybe he will be in Balti-moreh. It is all America."
Public-domain text, read in full here on John Shaqi.
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