But all this is a caution--necessary I suppose--that you need not expect
me to give you a plain, cut and dried answer to your question whether
literature is a conscious production--or, in more particular form--was
Dickens aware that by milk-punch he meant ecstasy? I shall "ask you
another" in the approved Scotch manner. You were telling me that as you
came along this evening you had to stop for five minutes at the corner
of the Caledonian Road to watch the exquisite grace of two slum-girls of
fourteen or fifteen, dancing to the rattling tune of a piano-organ. You
spoke of the charm of their movements--_motus Ionici_, some of them, I
fear--of the purely æsthetic delight there was in the sight of young
girls, disguised as horrible little slatterns, leaping and dancing as
young girls have always leapt and danced, I suppose, from the time of
the cave-dwellers onwards. Well, but do you suppose that this charm you
have remarked was conscious? Do you think that Harriet and Emily
realised that they were of the kin of the ecstatic dancers of all time,
that they were beautiful because they were naturally expressing by a
symbol that is universal, the universal and eternal ecstasy of life?
Look back in your memory for illustrations; I, as you know, am rather
the enemy of facts, and it is rarely that I am able to support a theory
by a systematic _catena_ of instances and authorities. But, if one had
the industry and energy, one might make a most curious history of the
dance. Remember the Hebrew dances of religious joy, of ecstasy in its
highest form, remember that strange survival of the choristers' dance
before the high altar in Spain on certain solemn feasts, a survival
which has persisted in spite of the strong Roman influences which make
for rigid uniformity. Think of the Greek Menads and Bacchantes, of the
Dionysiac chorus in the theatre, of our old English peasants "treading
the mazes," and dancing round the maypole, of dances at Breton
_Pardons_, of the fairies, supposed to dance in the forest glade beneath
the moon. Why, dancing is as much an expression of the human secret as
literature itself, and I expect it is even more ancient; and Harriet and
Emily, leaping on the pavement, to that jingling, clattering tune, were
merely showing that though they were the children of the slum, and the
step-children of the School Board, they were yet human, and partakers of
the universal sacrament.
Public-domain text, read in full here on John Shaqi.
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