So it seems fairly plain, doesn't it, that in the case of Dickens, at all events, there was no very clear consciousness of what had been achieved, and I believe that you would find the rule hold good with other artists in a greater or less degree. With Dickens it holds in a very high degree, just because there was that tremendous gulf I have so often spoken about between his inward and his outward self; because, with the soul of rare genius, his intelligence lived in those dreary, dusty London streets, because the artificer, even while he carried out the artist's commands, understood very little what he was doing. But one can trace the same working in other cases. Take the case of Mr Hardy, for instance. You remember what I said about his "Two on a Tower"; I praised it for its ecstatic passion, for that revelation of a great rapture, for its symbolism, showing how one must withdraw from the common ways, from the dusty highroad and the swarming street, and go apart into high, lonely places, if one would perceive the high, eternal mysteries. I did not say so in so many words, but you no doubt saw that I was indicating that which is, in my opinion, valuable in Mr Hardy's work, that which makes his books literature. And I am sure he would most decidedly and entirely disagree with me, and if you want to know why I am sure, I refer you to his later books, to his "Tess" and "Jude." You know how the "Tess" was talked about, how it remade the author from the commercial standpoint, simply because it contained, with many beautiful things, many absurd "preachments," much pseudo-philosophy of a kind suited to the intelligence of persons who think that "Robert Elsmere" is literature. If Mr Hardy had been a conscious artist, if he had understood, I mean, what makes the charm and the wonder of "Two on a Tower," he could never have adulterated the tale of "Tess" with a free-thinking tract, he would never have turned "Jude" into a long pamphlet on secondary education for farm labourers, with agnostic notes. It is pathetic in the latter book amidst much weary and futile writing to come across a passage here and there that shows the artist striving for utterance, longing to sing us his incantations, in spite of the preacher, who howls him down. Think of that distant vision of Oxford from the lonely field, of all those clustering roofs and spires, wet with rain, suddenly kindling into glancing, and scintillant fire, at the sunset; and then remember, with what sorrow, that this is but an oasis in a barren land of blundering argument. It is almost as if literature had become "literature"--the "literature of the subject"--and one must only rejoice that the artist still lives even if the enemy has shut him up in prison. You can trace the struggle all through the book: "Sue" was an artistic conception, a very curious but a very beautiful revelation of some strange elements in the nature and in the love of women; but how