the understanding? But perhaps I am misjudging the people who ask these
questions. When they say that logic does not discover truth, they
doubtless mean by logic that formal analysis of the ratiocinative
process that is rightly so called; but I am inclined to think that when
they condemn religious or artistic emotions because they are
"illogical," they mean by "illogical" that which does not conduce to the
ease and comfort of the digestive apparatus or the money-making faculty.
They are terrible fellows, you know, some of these persons. For example,
I asked, with a tone of undue triumph, I am afraid, for the "reason why"
we experience awe and delight in the presence of the hills. But in
certain quarters my problem would be very quickly solved. I should be
told, more in sorrow than in anger, that my emotion at the sight of
certain shapes of earth was due to the fact that hill air was highly
ozonised, and that the human race had acquired an instinctive pleasure
in breathing it, greatly to its digestive profit. And if I tried to turn
the tables by declaring that I experienced an equal, though a different
delight in the spectacle of a desolate, smoking marsh, where a red sun
sinks from a world of shivering reeds, I suppose I should hear that some
remote ancestor of mine had found in some such place "pterodactyls
plentiful and strong on the wing." And if I like the woods, it was
because a monkey sat at the root of my family tree, and if I love an
ancient garden it is because I am "second cousin to the worm."
There: I confess it is difficult to keep one's temper with these people,
but one must try to do so. Do you remember how Trunnion's marriage was
delayed? The bridegroom set out bravely with his retinue for the
parish-church, where the bride waited a whole half hour--in vain. A
messenger was sent who saw:
"The whole troop disposed in a long field, crossing the road obliquely,
and headed by the bridegroom and his friend Hatchway, who finding
himself hindered by a hedge from proceeding farther in the same
direction, fired a pistol and stood over to the other side, making an
obtuse angle with the line of his former course; and the rest of the
squadron followed his example, keeping always in the rear of each other
like a flight of wild geese.
Public-domain text, read in full here on John Shaqi.
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