Hildreth's "Japan as It Was and Is": A Handbook of Old Japan, Volume 1 (of 2)Hildreth, Richard
History
Hildreth's "Japan as It Was and Is": A Handbook of Old Japan, Volume 1 (of 2)
Hildreth, Richard
Japan -- History
Each of these numerous demigods was supposed by the adherents of the
religion of Shintō to preside over a special paradise of his own;
this one in the air, that one at the bottom of the sea, one in the
moon and another in the sun, and so on; and each devotee, choosing
his god according to the paradise that pleased him best, spared no
pains to gain admission into it. For what St. Paul had said of the
Athenians, might, according to the missionaries, be applied with equal
truth to the Japanese,—they were excessively superstitious, and this
superstition had so multiplied temples, that there was scarcely a city
in which, counting all the smaller chapels, the number did not seem at
least equal to that of the most pious Catholic countries.
The temples of the Shintō religion, called _Miya_, were and are—for in
this respect no change has taken place—ordinarily built upon eminences,
in retired spots, at a distance from bustle and business, surrounded
by groves and approached by a great avenue having a gate of stone or
wood, and bearing a tablet or door-plate of a foot and a half square,
which announces, in gilded letters, the name of the Kami to whom the
temple is consecrated. These exterior appendages would seem to foretell
a considerable structure; but within there is usually found only a
wretched little building of wood, half hid among trees and shrubbery,
about eighteen feet in length, breadth, and height, all its dimensions
being equal, and with only a single grated window, through which the
interior may be seen, empty, or containing merely a mirror of polished
metal, set in a frame of braided straw, or hung about with fringes of
white paper. Just within the entrance of the enclosure stands a basin
of water, by washing in which the worshippers may purify themselves.
Beside the temple is a great chest for the reception of alms, partly
by which, and partly by an allowance from the Dairi, the guardians of
the temples are supported, while at the gate hangs a gong, on which
the visitant announces his arrival. Most of these temples have also
an antechamber, in which sit those who have the charge, clothed in
rich garments. There are commonly also in the enclosure a number of
little chapels, or miniature temples, portable so as to be carried in
religious processions. All of these temples are built after one model,
the famous one of _Ise_, near the centre of the island of Nippon, and
which within the enclosure is equally humble with all the rest.
[Illustration: ISE TEMPLE]
Public-domain text, read in full here on John Shaqi.
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