The Singtam Soubah visited me daily, and we enjoyed long friendly conversations: he still insisted that the Yangchoo (the name he gave to the Lachen at this place) was the boundary, and that I must not go any further. His first question was always "How long do you intend to remain here? have you not got all the plants and stones you want? you can see the sun much better with those brasses and glasses* [Alluding to the sextant, etc.] lower down; it is very cold here, and there is no food:"--to all which I had but one reply, that I should not return till I had visited Kongra Lama. He was a portly man, and, I think, at heart good-natured: I had no difficulty in drawing him on to talk about Tibet, and the holy city of Teshoo Loombo, with its thousands of gilt temples, nunneries, and convents, its holiest of all the holy grand Lamas of Tibet, and all the wide Boodhist world besides. Had it even been politic, I felt it would be unfair to be angry with a man who was evidently in a false position between myself and his two rulers, the Rajah and Dewan; who had a wife and family on the smiling flanks of Singtam, and who longed to be soaking in the warm rain of Sikkim, drinking Murwa beer (a luxury unknown amongst these Tibetans) and gathering in his crops of rice, millet, and buckwheat. Though I may owe him a grudge for his subsequent violence, I still recall with pleasure the hours we spent together on the banks of the Lachen. In all matters respecting the frontier, his lies were circumstantial; and he further took the trouble of bringing country people to swear that this was Cheen, and that there was no such place as Kongra Lama. I had written to ask Dr. Campbell for a definite letter from Tchebu Lama on this point, but unfortunately my despatches were lost; the messenger who conveyed them missed his footing in crossing the Lachen, and escaped narrowly with life, while the turban in which the letters were placed was carried down the current.