Sanskrit literature -- Translations into English; Tales -- India
Great was the rejoicing over Sringa-Bhuja’s return and hearty was the
welcome given to his beautiful bride, who quickly won all hearts but
those of the wicked wives and sons who had tried to harm her husband
and his mother. They feared the anger of the king, when he found out
how they had deceived him, and they were right to fear. Sringa-Bhuja’s
very first act was to plead for his mother to be set free. He would not
tell any of his adventures, he said, till she could hear them too; and
the king, full of remorse for the way he had treated her, went with him
to the prison in which she had been shut up all this time. What was
poor Guna-Vara’s joy, when the two entered the place in which she had
shed so many tears! She could not at first believe her eyes or ears,
but soon she realised that her sufferings were indeed over. She could
not be quite happy till her beloved husband said he knew she had never
loved any one but him. She had been accused falsely, she said, and she
wanted the woman who had told a lie about her to be made to own the
truth.
This was done in the presence of the whole court, and when judgment had
been passed upon Ayasolekha, the brothers of Sringa-Bhuja were also
brought before their father, who charged them with having deceived him.
They too were condemned, and all the culprits would have been taken to
prison and shut up for the rest of their lives, if those they had
injured had not pleaded for their forgiveness. Guna-Vara and her son
prostrated themselves at the foot of the throne, and would not rise
till they had won pardon for their enemies. Ayasolekha and the brothers
were allowed to go free; but Sringa-Bhuja, though he was the youngest
of all the princes, was proclaimed heir to the crown after his father’s
death. His brothers, however, never ceased to hate him; and when he
came to the throne, they gave him a great deal of trouble. He had many
years of happiness with his wife and parents before that, and never
regretted the mistake about the jewelled arrow; since but for it he
would, he knew, never have seen his beloved Rupa-Sikha.
25. What is the chief lesson to be learnt from this story?
26. Do you think it was good for those who had told lies about
Guna-Vara and her son to be forgiven so easily?
27. Can you give any instances of good coming out of evil and of evil
coming out of what seemed good?
28. Do you think Rupa-Sikha deserved all the happiness that came to
her?
VI.
The Beetle and the Silken Thread.[2]
CHAPTER I
The strange adventures related in the story of the Beetle and the
Silken Thread took place in the town of Allahabad, “the City of God,”
so called because it is situated near the point of meeting of the two
sacred rivers of India, the Ganges, which the Hindus lovingly call
Mother Ganga because they believe its waters can wash away their sins,
and the Jumna, which they consider scarcely less holy.
Public-domain text, read in full here on John Shaqi.
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