stating that "there are ladies, and ladies of rank, titled ladies, who would not let a man near them." In these bright examples propriety still finds a refuge; in their chaste minds the light of reason and refinement shines with a fair and unsullied ray amidst the gloom of apathetic indecency, which shrouds in its cold and clammy cerements so many of their sex. All honour to those true-hearted women who so proudly uphold their native modesty, their sex's loveliest charm, above the rank pollution which, in these sensuous and degenerate days, infects the sanctuary of marriage.[61] Among the Jews, the peculiar people, guarded and preserved so wondrously by the Providence of God, from the day that Israel went down into Egypt with three score and ten souls, until they had multiplied "as the stars of the heaven, and as the sand which is upon the sea shore," no such violation of decency was permitted or required to insure the fulfilment of God's promise to Abraham. We learn that females were regularly authorized and appointed as midwives, for the Sacred writings give us the names of two of them: "And the King of Egypt spake to the Hebrew midwives, of which the name of the one was Shiphah, and the name of the other Puah: and he said, When ye do the office of a midwife to the Hebrew women, and see them upon the stools: if it be a son, then ye shall kill him; but if it be a daughter, then she shall live. But the midwives feared God, and did not as the King of Egypt commanded them, but saved the men-children alive. And the King of Egypt called for the midwives, and said unto them, Why have ye done this thing, and have saved the men-children alive? And the midwives said unto Pharoah, Because the Hebrew women are not as the Egyptian women; for they are lively, and are delivered ere the midwives come in unto them. Therefore God dealt well with the midwives: and the people multiplied and waxed very mighty. And it came to pass, because the midwives feared God, that He made them houses." We know also that there were physicians in those days, for "Joseph commanded his servants the physicians to embalm his father, and the physicians embalmed Israel." Now, it is most certain that if the great protecting power of the Jews--the father of his people, had deemed it necessary or proper, for the safety of mothers or of offspring, to afford any assistance beyond that which nature and the midwife supplied, it would have been so ordained, and as surely mentioned by the great historian and leader of the Israelites, or by some other of the sacred writers; but of this there is no sign whatever, and we must, therefore, infer that this innovation was not so much as thought of by the Jews, highly civilized and vicious people as they were, and that it was reserved for us, in the nineteenth century of the Christian era, to permit such a scandalous breach of decorum as the prostitution of our wives to the impure touch of a _man_-midwife. Roberton says, in his Apology--"But