Historic Ghosts and Ghost HuntersBruce, H. Addington (Henry Addington)
Religion
Historic Ghosts and Ghost Hunters
Bruce, H. Addington (Henry Addington)
Ghosts
Now, in point of fact, the evidence bearing out the claim that she saw
and talked with the dead is practically confined to the account written
by the mourning Kerner, whom no one would for a moment call an
unprejudiced witness. Already deeply immersed in the study of the
marvelous, his mind absorbed in the weird phenomena of the recently
discovered science of animal magnetism, she came to him both as a
patient and as a living embodiment of the mysteries that held for him a
boundless fascination, and once he found reason to believe in her
alleged supernormal powers, there was nothing too fantastic or
extravagant to which he would not give ready credence and assent.
His lengthy record of "facts" includes not only what he himself saw or
thought he saw, but every tale and anecdote related to him by the
seeress and her friends, and also includes so many incidents of
supernaturalism on the part of others that it would well seem that half
the peasant population of Wuertemberg were ghost seers. Besides this,
detailed as his narrative is, it is lacking in precisely those details
which would give it evidential value; so lacking, indeed, that even such
a spiritistic advocate as the late F. W. H. Myers pronounced it "quite
inadequate" for citation in support of the spiritistic theory.
Nevertheless, taking his extraordinary document for what it is worth,
careful consideration of it leads to the conclusion that it contains the
story not so much of a great fraud as of a great tragedy. It is obvious
that there was frequent and barefaced trickery, particularly on the part
of Frederica's sister and the ubiquitous servant girl; but it is equally
certain that Frederica herself was a wholly abnormal creature, firmly
self-deluded, one might say self-hypnotized, into the belief that the
dead consorted with her. And it is hardly less certain that in her
singular state of body and mind she gave evidence not indeed of
supernatural but of telepathic and clairvoyant powers on which she and
those about her, in that unenlightened age, could not but put a
supernatural interpretation.
Public-domain text, read in full here on John Shaqi.
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