Historic Ghosts and Ghost HuntersBruce, H. Addington (Henry Addington)
Religion
Historic Ghosts and Ghost Hunters
Bruce, H. Addington (Henry Addington)
Ghosts
But if he neither saw the ghosts nor heard them speak, it was
sufficiently demonstrated to him that they were really in evidence. The
knocking, furniture throwing, and gravel sprinkling were the least of
the wonders of which it was permitted him to be a witness. Once, when
Frederica was taking an afternoon nap, a spirit that was evidently
solicitous for her comfort drew off her boots, and in his presence
carried them across the room to where her sister was standing by a
window. Again at midnight, after a preliminary knocking on the walls, he
observed another spirit, or possibly the same, open a book she had been
reading which was lying on her bed.
Most marvelous of all, when her father died she herself enacted the role
of ghost, the news of his death being conveyed to her supernaturally and
her cry of anguish being supernaturally conveyed back to the room where
his corpse lay, in Oberstenfeld, and where it was distinctly heard by
the physician who had attended him in his last moments. After this
crowning piece of testimony the good Kerner felt that no doubt of her
unheard of powers could remain in the most skeptical mind.
Judge, then, of his dismay and grief when he saw her visibly fading
away, daily growing more ethereal of form and feature, more weak in body
and spirit. It was his belief that the ghosts were robbing her of her
vitality, and earnestly but vainly he strove to banish them. She herself
declared, with a tone of indescribable relief, that she knew the end was
near, and that she welcomed it, as she longed to attain the quiet of the
grave with her father and Grandfather and Grandmother Schmidgall. When
Kerner sought to cheer her by the assurance that she yet had many years
to live, she silenced him with the tale of a gruesome vision. Three
times, she said, there had appeared to her at dead of night a female
figure, wrapped in black and standing beside an open and empty coffin,
to which it beckoned her. But before she died she wished to see again
the mountains of her childhood; and to the mountains Kerner carried her.
There, on August 5, 1829, peacefully and happily, to the singing of
hymns and the sobbing utterance of prayers, her soul took its flight.
But, unlike Kerner, who hastened back to Weinsberg to write the
biography of this "delicate flower who lived upon sunbeams," we must
shake off the spell of her strange personality and ask seriously what
manner of mortal she was. This inquiry is the more imperative since the
doings of the tambourine players and automatic writers, of whom so much
is made in certain quarters to-day, pale into insignificance beside the
story of her remarkable career.
Public-domain text, read in full here on John Shaqi.
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