Historic Ornament, Vol. 1 (of 2): Treatise on decorative art and architectural ornamentWard, James
History
Historic Ornament, Vol. 1 (of 2): Treatise on decorative art and architectural ornament
Ward, James
Architecture -- History; Decoration and ornament -- History; Decorative arts -- History
[Illustration: Fig. 147.—Chair or Throne. (P. & C.)]
[Illustration: Fig. 148.—The Carpenters Making Chairs. (M.)]
[Illustration: Fig. 149.—Coffer in Wood. (P. & C.)]
Judging from the small remains left to us, the furniture and woodwork of
the Egyptians must have been of an excellent description. We have
evidence also of this in the wall paintings and bas-reliefs that give
representations of tables, chairs, and couches. Some of the chairs or
thrones are of special beauty (Figs. 146 and 147). A carpenter’s shop
showing the workmen making chairs is seen at Fig. 148, and a coffer
(Fig. 149). The feet of chairs and thrones were usually imitated from
those of animals.
[Illustration: Figs. 150-51.—Perfume Spoons, Louvre. (P. & C.)]
In wood-carving nothing could be daintier than the perfume spoons with
figures and water plants decoratively treated (Figs. 150, 151).
[Illustration: Fig. 152.—An Egyptian Ship, Sailing and Rowing. (M.)]
The Egyptian ships were singularly beautiful in their outlines, with
their prows and sterns ending usually in a metal stalk and carved lotus
flower or ram’s head (Figs. 152, 153). The “bari,” or sacred boat which
transported the dead, decorated at each end with the carved metal lotus,
and pavilion or chapel in the centre, with its freight of the mummy and
the mourners (Fig. 152), is represented as it sails off towards Abydos,
the city of the dead, to the west of Thebes, and the crowds of friends
on the banks of the river will salute the dead, saying: “In peace, in
peace towards Abydos! Descend in peace towards Abydos, towards the
Western Sea!”
[Illustration: Fig. 153.—The River Transport of a Mummy from Maspero.]
CHAPTER VIII.
CHALDEAN AND ASSYRIAN ART.
The Chaldeans or Babylonians and the Assyrians came from one great
stock, the Assyrians being mostly colonists from Babylonia. The original
inhabitants of Chaldea spoke a Semitic dialect. At an early date Eastern
Chaldea was invaded by the Sumerians or Accadians, a Turanian race which
is supposed to have come from the plateau of Central Asia. The two
languages were used side by side, the Semitic as the common tongue, and
the Accadian as a literary language. The earliest known king of Chaldea
was named Eannadu (B.C. 4500). The Chaldeans advanced slowly along the
Tigris and pushed their kingdom towards Assyria in the north, where they
built the cities of Ashur (Kal’at Sherkât), Calah (Nimroud), and Ninua
(Nineveh).
The northern portion of the Chaldeo-Assyrian empire asserted its
independence about 1700 B.C., and Assyria became a separate kingdom.
From B.C. 1275, when Tukulti-Adar I., the Assyrian king, conquered
Babylonia, down to the destruction of Nineveh, B.C. 609, the Chaldean
kingdom took a place of secondary importance, while Assyria became the
greatest power of Western Asia.
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