From all this it appears that the good Father was very observant, though his observation, or the information he obtained from the Indians, was not always to be trusted. He goes on to speak of the tribes, whose people and customs he found very different from the Indians of Canada. "They have large public squares, games, and assemblies. They seem mirthful and full of vivacity. Their chiefs have absolute authority. No one would dare to pass between the chief and the cane torch which burns in his cabin and is carried before him when he goes out. All make a circuit around it with some ceremony." _THE FRENCH OF LOUISIANA AND THE NATCHEZ INDIANS._ The story of the American Indian is one of the darkest blots on the page of the history of civilization. Of the three principal peoples of Europe who settled the New World,--the Spanish, the British, and the French,--the Spanish made slaves of them and dealt with them with shocking cruelty, and the British were, in a different way, as unjust, and at times little less cruel. As for the French, while they showed more sympathy with the natives, and treated them in a more friendly and considerate spirit, their dealings with them were by no means free from the charge of injustice and cruelty. This we shall seek to show in the following story. When we talk of the Indians of the United States we are very apt to get wrong ideas about them. The word Indian means to us a member of the savage hunting tribes of the North; a fierce, treacherous, implacable foe, though he could be loyal and generous as a friend; a being who made war a trade and cruelty a pastime, and was incapable of civilization. But this is only one type of the native inhabitants of the land. Those of the South were very different. Instead of being rude savages, like their Northern brethren, they had made some approach to civilization; instead of being roving hunters, they were settled agriculturists; instead of being morose and taciturn, they were genial and light-hearted; and instead of possessing only crude forms of government and religion, they were equal in both these respects to some peoples who are classed as civilized. If any feel a doubt of this, let them read what La Salle and the intelligent priest who went with him had to say about the Indians of the lower Mississippi, their government, agriculture, and friendliness of disposition, and their genial and sociable manner. It is one of the tribes of Southern Indians with which we are here concerned, the Natchez tribe or nation, with whom La Salle had such pleasing relations.