Historical Parallels, vol. 1 (of 3)Malkin, Arthur Thomas
History
Historical Parallels, vol. 1 (of 3)
Malkin, Arthur Thomas
History -- Popular works; World history -- Popular works
It is well known that he was induced to make war upon Cyrus by an
ambiguous response of the Delphic oracle, which predicted to him,
“that if he made war upon the Persians, he would destroy a great
empire.” The oracle was a very safe one. Crœsus understood it, that
the Persian empire would be destroyed; but the credit of the god was
equally supported by the event which really took place, the defeat of
Crœsus and the destruction of his kingdom. Upon his defeat he took
refuge in Sardis, which was besieged and ultimately stormed. “So the
Persians captured Sardis and took Crœsus alive, after he had reigned
fourteen years; and led him before Cyrus, who caused a mighty funeral
pile to be built, upon which he set Crœsus in fetters, and with him
fourteen Lydian youths; whether it were in his mind to offer them to
some deity as the first–fruits of his conquest, or with intention
to perform some vow, or because he had heard of Crœsus’s piety and
therefore set him upon the pile, that he might know whether any god
would deliver him from being burnt alive. Howbeit, he did so: but while
Crœsus stood upon the pile, it struck him, even in this extremity of
evil, that Solon was inspired when he said that no man ought to be
called happy while he was yet alive.[95] And when this thought occurred
to him, after being long silent, he thrice repeated with groans the
name of Solon. Cyrus heard him, and bade the interpreters ask who this
Solon, whom he invoked, might be; and they drew near, and did so. But
Crœsus spoke not for some time, and replied at length, when he was
compelled, ‘One whom I would rather than much wealth, were introduced
to the conversation of all monarchs.’ But as he spoke unintelligibly
to them, they again asked what he meant; and when they became urgent
and troublesome, he related at length how Solon, an Athenian, came to
him, and having beheld all his treasures, set them at nought, having
spoken to such purpose, that all things had happened according to his
words, which yet bore no especial reference to himself more than to the
rest of mankind, particularly to those who trusted in their own good
fortune. So by the time Crœsus had given this account, the pile being
lighted, the outside of it was in flames. And when Cyrus heard from
the interpreters what Crœsus said, he repented, and reflected that he,
being but a man himself, was casting another alive into the flames who
formerly had been no whit inferior to himself in prosperity: and being
also in dread of divine vengeance, and considering that nothing human
is unchangeable, he ordered the fire to be forthwith extinguished, and
Crœsus, with his companions, to be taken down; but his officers, with
all their endeavours, were unable to master it. Then Crœsus, as the
Lydians say, discovering that Cyrus had changed his purpose, when he
saw that all were endeavouring, and yet were unable to quench the fire,
called loudly upon Apollo, entreating the god, if that he ever had
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