Historical Sketches, Volume I (of 3): The Turks in Their Relation to Europe; Marcus Tullius Cicero; Apollonius of Tyana; Primitive ChristianityNewman, John Henry
HistoryHistory
Historical Sketches, Volume I (of 3): The Turks in Their Relation to Europe; Marcus Tullius Cicero; Apollonius of Tyana; Primitive Christianity
Newman, John Henry
Apollonius, of Tyana; Church history -- Primitive and early church, ca. 30-600; Cicero, Marcus Tullius; Turkey -- History
This horde of Turks, the Chozars, was nomad and pagan; it consisted of
mounted shepherds, surrounded with their flocks, living in tents and
waggons. In the course of the following centuries, under the shadow of
their more civilized brethren, other similar hordes were introduced,
nomad and pagan still; they might indeed happen sometimes to pass down
from the east of the Caspian as well as from the west, hastening to the
south straight from Turkistan along the coast of the Aral;--either road
would lead them down to the position which the Chozars were the first to
occupy in Georgia and Armenia,--but still there would be but one step in
their journey between their old native sheep-walk and horse-path and the
fair region into which they came. It was a sudden Tartar descent,
accompanied with no national change of habits, and promising no
permanent stability. Nor would they have remained there, I suppose, as
they did remain, were it not that they have been protected, as they were
originally introduced, by neighbouring states which have made use of
them. There, however, in matter of fact, they remain to this day, the
successors of the Chozars, in Armenia, in Syria, in Asia Minor, even as
far west as the coast of the Archipelago and its maritime cities and
ports, being pretty much what they were a thousand years ago, except
that they have taken up the loose profession of Mahometanism, and have
given up some of the extreme peculiarities of their Tartar state, such
as their attachment to horse-flesh and mares' milk. These are the
Turcomans.
3.
The writer in the Universal History divides them into eastern and
western. Of the Eastern, with which we are not concerned, he tells us
that[17] "they are tall and robust, with square flat faces, as well as
the western; only they are more swarthy, and have a greater resemblance
to the Tartars. Some of them have betaken themselves to husbandry. They
are all Mohammedans; they are very turbulent, very brave, and good
horsemen." And of the Western, that they once had two dynasties in the
neighbourhood of Armenia, and were for a time very powerful, but that
they are now subjects of the Turks, who never have been able to subdue
their roving habits; that they dwell in tents of thick felt, without
fixed habitation; that they profess Mahomedanism, but perform its duties
no better than their brethren in the East; that they are governed by
their own chiefs according to their own laws; that they pay tribute to
the Ottoman Porte, and are bound to furnish it with horsemen; that they
are great robbers, and are in perpetual warfare with their neighbours
the Kurds; that they march sometimes two or three hundred families
together, and with their droves cover sometimes a space of two leagues,
and that they prefer the use of the bow to that of firearms.
Public-domain text, read in full here on John Shaqi.
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