History as past ethics; an introduction to the history of moralsMyers, P. V. N. (Philip Van Ness)
Philosophy
History as past ethics; an introduction to the history of morals
Myers, P. V. N. (Philip Van Ness)
Ethics -- History
Grouped about this cardinal virtue of loyalty were the other knightly
virtues of courage, fidelity to the plighted word, liberality,
self-sacrifice, gratitude, courtesy, and benevolence. Liberality, or
free-handedness, was carried to such an extreme as to become a defect
of character. The true samurai must have no thought of economy and
money-making. “Ignorance of the value of different coins was a token of
good breeding.”[196] To handle money was thought degrading.
In one respect the code of honor of the Japanese knight was wholly
unlike that of the Western knight. It did not include any special duty
to woman. “Neither God nor the ladies inspired any enthusiasm in the
samurai’s breast.”
The Spartan element in the samurai code appears particularly in the
training of the youth. The boy was taught always to act from motives
of duty. He was denied every comfort. His clothing and his diet were
coarse. He was allowed no fire in the winter. “If his feet were numbed
by frost, he would be told to run about in the snow to make them
warm.” To accustom him to the sight of blood, he was taken to see the
execution of criminals; and to banish foolish fear from his mind, he
was forced to visit alone at night the place of execution.[197]
The Stoic element in the ideal appears in the high place assigned to
the virtue of self-control. The samurai, like the Stoic, must suppress
all signs of his emotions. Like the Stoic, too, he must have courage
to live or courage to die, as enjoined by duty. And his code of honor
taught him what true courage is: “It is true courage to live when it is
right to live, and to die only when it is right to die.”[198]
This samurai ideal of character constitutes, as we shall see, a molding
force in the moral life of Japan. Bushido, it is true, died with the
passing of feudalism,[199] but the spirit of Bushido lived on. The
samurai’s sense of honor and of duty became the inheritance of the
Japanese people. This great bequest of honor and valor and of all
samurai virtues is, in the words of the author of the _Soul of Japan_,
but “a trust to the nation, and the summons of the present is to guard
this heritage, nor to bate one jot of the ancient spirit; the summons
of the future will be so to widen its scope as to apply it in all walks
and relations of life.”[200]
[Sidenote: The virtue of loyalty
to the Emperor, or patriotism]
Public-domain text, read in full here on John Shaqi.
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