History of Ancient Pottery: Greek, Etruscan, and Roman. Volume 2 (of 2)Walters, H. B. (Henry Beauchamp)
History
History of Ancient Pottery: Greek, Etruscan, and Roman. Volume 2 (of 2)
Walters, H. B. (Henry Beauchamp)
Mythology, Classical, in art; Pottery, Ancient; Pottery, Etruscan; Pottery, Greek; Pottery, Roman
We must now treat of the scenes in which Seileni and Satyrs, Maenads
and Nymphs, appear independently of Dionysos, or in particular actions
without relation to him. They are, indeed, often, if not invariably,
present in all scenes in which he takes part, whether mythological or
of a less definite character; as, for instance, the return of
Hephaistos to Olympos,[714] in which the gods are usually accompanied
by a more or less riotous escort of Satyrs, and others as already
mentioned. The attack of the Satyrs on Iris and Hera has been alluded
to in connection with the latter[715]; and they seldom elsewhere appear
in relation to the Olympian deities or other myths, except in those
scenes which depict the rising of Persephone or Ge-Pandora from the
earth.[716] But Satyrs and Maenads are sometimes represented as
performing sacrifices, not only to Dionysos,[717] but also to
Herakles,[718] or to a terminal figure of Hermes.[719] We turn next to
scenes of more general character.
There are numerous vases, especially of the R.F. period, on which
groups of Satyrs and Maenads are represented in revels of a more or
less wild and unrestrained character, or else in more peaceful
association. Those in which Dionysos himself is present have already
been enumerated, but the general types may be now considered. It may,
perhaps, be possible to distinguish two, or even three, classes of this
subject: the inactive groups of Satyrs and Maenads[720]; those in which
they rush along in frenzy and unrestrained licence, brandishing their
thyrsi, or with tambourines (_tympana_) and other musical
instruments[721]; and, lastly, scenes of convivial revelry (κῶμοι), in
which they are engaged in drinking from all sorts of vessels.[722]
Sometimes these revels are strictly confined to Satyrs, and then they
become absolutely licentious in character[723]; or, again, a group of
Maenads unattended tear along with torches, thyrsi, and musical
instruments[724]; or, lastly, both join in dances hand-in-hand, a
subject which on early vases is often adopted for a long frieze
encircling a vase.[725]
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