History of Brighthelmston; or, Brighton as I View it and Others Knew It: With a Chronological Table of Local EventsErredge, John Ackerson
History
History of Brighthelmston; or, Brighton as I View it and Others Knew It: With a Chronological Table of Local Events
Erredge, John Ackerson
Brighton (England) -- History
churchwardens in writing first to be set down, be thought of
sufficient ability to maintain himself and his family without
burdening the town, then the owner and lessee shall, for every month
that any such tenant, not being estimated as aforesaid, shall inhabit
or dwell in his house, to forfeit unto the use of the poor of the
said town, ten shillings.”—“_Item_. That whereas it is before
ordered, that the owner and lessee of any house in _Brighthelmston_,
in case he admitted any under-tenant, without the consent of the
constable and churchwardens, first had in writing, shall forfeit
monthly during the abode or inhabiting of any such under-tenant not
being approved as aforesaid, _monthly_, ten shillings. Now forasmuch
as the said penalties cannot conveniently be levied of such owners as
are not resident or abiding within the town, and that the town is
more burdened and charged with poor than heretofore it hath been, it
is now further ordered, that the penalties for every default contrary
to the said order, shall be extended in all points as well against
the under-tenants, as against the said lessee or owner.”
“The orders for the churchwardens in this town book, being in substance
the same with those before transcribed from the former, they need not
hero be repeated.
“The immemorial existence of the above customs in the town of
Brighthelmston, is incontestible even at this day: and though some of
them be now obsolete on account of the great changes which the town has
experienced during the present century, no part of its existing polity
can legally run counter to those ancient customs, except upon sanction of
an Act of Parliament, or where the right of exercising them has been
evidently given up. The commissioners in 1580, only investigated and
affixed publicity and order to those customs: and their subsequent orders
to the inhabitants, were no more than what a bench of justices may issue
at the present day. The independent style of the ancient fishermen and
landmen in the second book, seems to be that of men who were conscious of
a prescriptive right of legislation in certain matters within their own
parish: and the Saxon constitution, whose equitable and benign spirit
still feebly pervades what we now call the British Constitution, granted
the same right to every parish all over England.
Public-domain text, read in full here on John Shaqi.
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