History of circumcision from the earliest times to the present : $b Moral and physical reasons for its performance, with a history of eunuchism, hermaphrodism, etc., and of the different operations practiced upon the prepuceRemondino, P. C. (Peter Charles)
Religion
History of circumcision from the earliest times to the present : $b Moral and physical reasons for its performance, with a history of eunuchism, hermaphrodism, etc., and of the different operations practiced upon the prepuce
Remondino, P. C. (Peter Charles)
Circumcision
So great an attraction was not to go without attempted rivalry or
imitators; hence we find in the "Dictionary of Moreri," edition of 1715,
in the third volume, at page 108, that several other establishments
claim the honor of a like relic,--namely, the Cathedral of Puy, in
Velay; the collegial church of Antwerp; the Abbey of our Saviour, of
Charroux; and the Church of St. John Lateran, in Rome. All of these have
had very adventurous histories. The Abbey of Charroux was founded by
Charlemagne in 788, and among the relics with which that monarch endowed
the abbey the principal one was a fragment of the holy prepuce. This
abbey enjoyed great reputation, and indulgences were granted by Papal
bull to all those who assisted at the adoration of the relics. In the
internecine wars of the sixteenth century the abbey fell into the hands
of the godless and heretical Huguenots and the holy relic disappeared.
In 1856, while some workmen were at work demolishing an ancient wall on
the abbey site, they discovered some relic cases. The bishop was at once
notified, who immediately proceeded to investigate, when, lo and
behold! there, sure enough, was a piece of desiccated flesh, with marks
of coagulated blood; nothing more or less than the lost prepuce--long
lost, but now found. It was placed in charge of the Ursuline Sisterhood,
where it has remained ever since undisturbed, except by a controversy in
regard to the propriety of the relic, in which the good bishop ambled
about in the most ambiguous manner, the only clearly defined portion of
his dissertation being the one wherein he laments "the decadence of that
truly Christian spirit which animated the laity of the middle ages with
a radiant zeal. A piety also pervaded those gentle Christians of former
times, who were possessed of a religious instruction which determined
for them the tenets of the creed and its practices,--a happy state or
condition of affairs, which prevented the intelligence of the faithful
from wandering into the sloughs of unprofitable skepticism." This
settled the question as to the propriety of the prepuce being converted
into a miracle-working relic; at least, as far as the good bishop was
concerned.
Public-domain text, read in full here on John Shaqi.
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