History of Egypt, Chaldæa, Syria, Babylonia, and Assyria, Volume 3 (of 12)Maspero, G. (Gaston)
History
History of Egypt, Chaldæa, Syria, Babylonia, and Assyria, Volume 3 (of 12)
Maspero, G. (Gaston)
Civilization, Ancient; Egypt -- History -- To 640 A.D.; History, Ancient; Middle East -- History
Other kings and vicegerents of doubtful sequence were followed lastly by
Urbau and his son Gudea. These were all piously devoted to Ningirsu in
general, and in particular to the patron of their choice from among
the divinities of the country--Papsukal, Dunziranna, and Ninagal. They
restored and enriched the temples of these gods: they dedicated to
them statues or oblation vases for the welfare of themselves and their
families. It would seem, if we are to trust the accounts which they give
of themselves, that their lives were passed in profound peace, without
other care than that of fulfilling their duties to heaven and its
ministers. Their actual condition, if we could examine it, would
doubtless appear less agreeable and especially less equable; revolutions
in the palace would not be wanting, nor struggles with the other peoples
of Chaldaea, with Susiana and even more distant nations. When Agade rose
into power in Northern Babylonia, they fell under its rule, and one of
them, Lugal-ushum-gal, acknowledged himself a dependant of Sargon. On
the decline of Agade, and when that city was superseded by Uru in the
hegemony of Babylonia proper, the vicegerents of Lagash were transferred
with the other great towns to the jurisdiction of Uru, and flourished
under the supremacy of the new dynasty.
Grudea, son of Urbau, who, if not the most powerful of its princes,
is at least the sovereign of whom we possess the greatest number of
monuments, captured the town of Anshan in Elam, and this is probably not
the only campaign in which he took part, for he speaks of his success
in an incidental manner, and as if he were in a hurry to pass to more
interesting subjects.
[Illustration: 108.jpg THE SACRIFICE]
Drawn by Faucher-Gudin, from a stone in the Louvre.
That which seemed to him important in his reign, and which especially
called forth the recognition of posterity, was the number of his pious
foundations, distinguished as they were by beauty and magnificence. The
gods themselves had inspired him in his devout undertakings, and had
even revealed to him the plans which he was to carry out. An old man of
venerable aspect appeared to him in a vision, and commanded him to build
a temple: as he did not know with whom he had to do, Nina his mother
informed him that it was his brother, the god Ningirsu. This having been
made clear, a young woman furnished with style and writing tablet was
presented to him--Nisaba, the sister of Nina; she made a drawing in his
presence, and put before him the complete model of a building. He set
to work on it _con amore_, and sent for materials to the most distant
countries--to Magan, Amanus, the Lebanon, and into the mountains which
separate the valley of the Upper Tigris from that of the Euphrates.
[Illustration: 109.jpg SITTING STATUE OF GUDEA]
Drawn by Faucher-Gudin
Public-domain text, read in full here on John Shaqi.
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