It may be that a town of the Northerners existed here before the time of the Southern Conquest, for Phtah, the local god of Memphis, has a very marked character of his own, quite different from that of Khen-tamenti, the Osiris of Abydos. He is always represented as a little bow-legged hydrocephalous dwarf very like the Phoenician _Kabeiroi_. It may be that here is another connection between the Northern Egyptians and the Semites. The name “Phtah,” the “Opener,” is definitely Semitic. We may then regard the dwarf Phtah as originally a non-Egyptian god of the Northerners, probably Semitic in origin, and his town also as antedating the conquest. But it evidently was to the Southerners that Memphis owed its importance and its eventual promotion to the position of capital of the united kingdom. Then the dwarf Phtah saw himself rivalled by another Phtah of Southern Egyptian origin, who had been installed at Memphis by the Southerners. This Phtah was a sort of modified edition of Osiris, in mummy-form and holding crook and whip, but with a refined edition of the Kabeiric head of the indigenous Phtah. The actual god of “the White Wall” was undoubtedly confused vith the dead god of the necropolis, whose name was Seker or Sekri (Sokari), “the Coffined.” The original form of this deity was a mummied hawk upon a coffin, and it is very probable that he was imported from the South, like the second Phtah, at the time of the conquest, when the great Northern necropolis began to grow up as a duplicate of that at Abydos. Later on we find Seker confused with the ancient dwarf-god, and it is the latter who was afterwards chiefly revered as Phtah-Socharis-Osiris, the protector of the necropolis, the mummied Phtah being the generally recognized ruler of the City of the White Wall. It is from the name of Seker that the modern Sak-kâra takes its title. Sakkâra marks the central point of the great Memphite necropolis, as it is the nearest point of the western desert to Memphis. Northwards the necropolis extended to Griza and Abu Roâsh, southwards, to Daslmr; even the nécropoles of Lisht and Mêdûm may be regarded as appanages of Sakkâra. At Sakkâra itself Tjeser of the IIId Dynasty had a pyramid, which, as we have seen, was probably not his real tomb (which was the great mastaba at Bêt Khallâf), but a secondary or sham tomb corresponding to the “tombs” of the earliest kings at Umm el-Ga’ab in the necropolis of Abydos. Many later kings, however, especially of the Vith Dynasty, were actually buried at Sakkâra. Their tombs have all been thoroughly described by their discoverer, Prof. Maspero, in his history. The last king of the Hid Dynasty, Snefru, was buried away down south at Mêdûm, in splendid isolation, but he may also have had a second pyramid at Sakkâra or Abu Roash.