History of English Humour, Vol. 1: With an Introduction upon Ancient HumourL'Estrange, A. G. K. (Alfred Guy Kingan)
Philosophy
History of English Humour, Vol. 1: With an Introduction upon Ancient Humour
L'Estrange, A. G. K. (Alfred Guy Kingan)
English wit and humor -- History and criticism; Wit and humor -- History and criticism
A vein of humour seems to have run through the Caesar family. Caius
Julius Caesar Strabo Vopiscus was so noted for the gift that Cicero in
his work on Oratory makes him deliver his observations on the subject.
Julius Caesar himself was as remarkable for pleasantry as for clemency.
His "Veni, vidi, vici," in which his enemies saw so much arrogance, was
no doubt intended and understood by his friends to be humorous. In his
youth he was accused of effeminate habits, and when on his obtaining the
entire command of Gaul, he said that he would now make his enemies his
suppliants, and a senator replied sarcastically, "That will not be an
easy task for a woman." He rejoined with gaiety, "Semiramis reigned in
Assyria, and the Amazons possessed a great part of Asia." We have
already seen him lamenting over the loss of comic force in Terence as
compared with Menander, and in the triumphal games given in his honour
in the year 45, he commanded Decimus Laberius, though a man of sixty, to
appear on the stage in the contest of wit. This knight was a composer of
mimes--a light kind of comedy, somewhat to be compared to the
"entertainments" given by humorists at the present day. Julius Caesar
obliged him to perform in person--an act of degradation--but afterwards
gave him 500,000 sesterces, and restored him to his rank. This act of
Caesar's has been regarded as having a political significance, but it may
merely have shown his love of humour. He may have wished to bring out
the talent of the new mime, Publius, a young Syrian, who had acquired
great celebrity both for beauty and wit. It is said that when his master
first took Publius to see his patron, the latter observed one of his
slaves, who was dropsical, lying in the sunshine, and asking him angrily
what he was doing there, Publius answered for him "Warming water." On
the same visit, in jesting after supper, the question was asked, "What
is a disagreeable repose?" When many had attempted answers, Publius
replied, "That of gouty feet."
Some of the sayings of Publius, have been preserved.
"He receives a benefit who gives to a worthy person."
"He to whom more than is just is allowed, wishes for more than he gets."
"A man who talks well on the road is as good as a carriage."
"He unjustly accuses Neptune who is ship-wrecked twice."
"By overlooking an old injury you invite a new one."
These sayings are of a worldly-wise and proverbial character, and,
therefore, as has been already observed, although not actually humorous,
are easily capable of being so regarded.
Caesar awarded the prize to Publius instead of Laberius, because, as it
is supposed, of some reflections the latter made upon him. But it may
have been that Caesar was right, and Publius' wit was the most salient.
Scarcely any specimens remain of Laberius' talent. Aulus Gellius says
that he coined many strange words, and he seems to have made
considerable use of alliteration.
Public-domain text, read in full here on John Shaqi.
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