History of English Literature Volume 2 (of 3)Taine, Hippolyte
History
History of English Literature Volume 2 (of 3)
Taine, Hippolyte
English literature -- History and criticism
Between the two, it made fighting men. These men had become wonderfully
wealthy and had increased in numbers in the course of eighty years, as
is always the case with men who labor, live honestly, and pass their
lives uprightly, sustained by a powerful source of action from within.
Thenceforth they are able to resist, and they do resist when driven to
extremities; they choose to have recourse to arms rather than be driven
back to idolatry and sin. The Long Parliament assembles, defeats the
king, purges religion; the dam is broken, the Independents are hurled
above the Presbyterians, the fanatics above the mere zealots;
irresistible and overwhelming faith, enthusiasm, grow into a torrent,
swallow up, or at least disturb the strongest minds, politicians,
lawyers, captains. The Commons occupy a day in every week in
deliberating on the progress of religion. As soon as they touch upon
doctrines they became furious. A poor man, Paul Best, being accused of
denying the Trinity, they demand the passing of a decree to punish him
with death; James Nayler having imagined that he was God, the Commons
devote themselves to a trial of eleven days, with a Hebraic animosity
and ferocity: "I think him worse than possessed with the devil. Our God
is here supplanted. My ears trembled, my heart shuddered, on hearing the
report. I will speak no more. Let us all stop our ears and stone
him."[68] Before the House of Commons, publicly, the men in authority
had ecstasies. After the expulsion of the Presbyterians, the preacher
Hugh Peters started up in the middle of a sermon, and cried out: "Now I
have it by Revelation, now I shall tell you. This army must root up
Monarchy, not only here, but in France and other kingdoms round about;
this is to bring you out of Egypt: this Army is that corner-stone cut
out of the Mountaine, which must dash the powers of the earth to pieces.
But it is objected, the way we walk in is without president (_sic_);
what think you of the Virgin Mary? was there ever any president before,
that a Woman should conceive a Child without the company of a Man? This
is an Age to make examples and presidents in."[69] Cromwell found
prophecies, counsels in the Bible for the present time, positive
justifications of his policy. "He looked upon the Design of the Lord in
this day to be the freeing of His People from every Burden, and that was
now accomplishing what was prophesied in the 110th Psalm; from the
Consideration of which he was often encouraged to attend the effecting
those ends, spending at least an hour in the Exposition of that
psalm."[70] Granted that he was a schemer, above all ambitious, yet he
was truly fanatical and sincere. His doctor related that he had been
very melancholy for years at a time, with strange hallucinations, and
the frequent fancy that he was at death's door. Two years before the
Revolution he wrote to his cousin: "Truly no poor creature hath more
cause to put himself forth in the cause of his God than I.... The Lord
Public-domain text, read in full here on John Shaqi.
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