History of English Literature Volume 2 (of 3)Taine, Hippolyte
History
History of English Literature Volume 2 (of 3)
Taine, Hippolyte
English literature -- History and criticism
Such are the ideas conceived by these uncultivated minds. Fancy the
simple folk, more capable by their simplicity of a sturdy faith, these
freeholders, these big traders, who have sat on juries, voted at
elections, deliberated, discussed in common private and public business,
used to examine the law, the comparing of precedents, all the details of
juridical and legal procedure; bringing their lawyer's and pleader's
training to bear upon the interpretation of Scripture, who, having once
formed a conviction, employ for it the cold passion, the intractable
obstinacy, the heroic sternness of the English character. Their precise
and combative minds take the business in hand. Everyone holds himself
bound to be ready, strong, and well prepared to answer all such as shall
demand a reason of his faith. Each one has his difficulty and
conscientious scruple[65] about some portion of the liturgy or the
official hierarchy; about the dignities of canons and archdeacons, or
certain passages of the funeral service; about the sacramental bread or
the reading of the apocryphal books in church; about plurality of
benefices or the ecclesiastical square cap. They each oppose some point,
all together the episcopacy and the retention of Romish ceremonies.[66]
Then they are imprisoned, fined, put in the pillory; they have their
ears cut off; their ministers are dismissed, hunted out, prosecuted.[67]
The law declares that anyone above the age of sixteen who for the space
of a month shall refuse to attend the established worship, shall be
imprisoned until such time as he shall submit; and if he does not submit
at the end of three months, he shall be banished the kingdom; and if he
returns, put to death. They allow this to go on, and show as much
firmness in suffering as scruple in belief; for a tittle about receiving
of the communion, sitting rather than kneeling, or standing rather than
sitting, they give up their livings, their property, their liberty,
their country. One Dr. Leighton was imprisoned fifteen weeks in a dog's
kennel, without fire, roof, bed, and in irons: his hair and skin fell
off; he was set in the pillory during the November frosts, then whipped,
and branded on the forehead; his ears were cut off, his nose slit; he
was shut up eight years in the Fleet, and thence cast into the common
prison. Many went cheerfully to the stake. Religion with them was a
covenant, that is, a treaty made with God, which must be kept in spite
of everything, as a written engagement, to the letter, to the last
syllable. An admirable and deplorable stiffness of an over-scrupulous
conscience, which made cavillers at the same time with believers, which
was to make tyrants after it had made martyrs.
Public-domain text, read in full here on John Shaqi.
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