History of English Literature Volume 2 (of 3)Taine, Hippolyte
History
History of English Literature Volume 2 (of 3)
Taine, Hippolyte
English literature -- History and criticism
Once the minister of the parish was preaching against the sin of
dancing, oaths, and games, when he was struck with the idea that the
sermon was for him, and returned home full of trouble. But he ate; his
stomach being charged, discharged his brain, and his remorse was
dispersed. Like a true child, entirely absorbed by the emotion of the
moment, he was transported, jumped out, and ran to the sports. He had
thrown his ball, and was about to begin again, when a voice from heaven
suddenly pierced his soul. "'Wilt thou leave thy sins and go to heaven,
or have thy sins and go to hell?' At this I was put to an exceeding
maze; wherefore, leaving my cat upon the ground, I looked up to heaven,
and was as if I had with the eyes of my understanding, seen the Lord
Jesus look down upon me, as being very hotly displeased with me, and as
if He did severely threaten me with some grievous punishment for these
and other ungodly practices."[91] Suddenly reflecting that his sins were
very great, and that he would certainly be damned whatever he did, he
resolved to enjoy himself in the mean time, and to sin as much as he
could in this life. He took up his ball again, recommenced the game with
ardor, and swore louder and oftener than ever. A month afterwards, being
reproved by a woman, "I was silenced, and put to secret shame, and that
too, as I thought, before the God of heaven: wherefore, while I stood
there, hanging down my head, I wished that I might be a little child
again, and that my father might learn me to speak without this wicked
way of swearing; for, thought I, I am so accustomed to it, that it is in
vain to think of a reformation, for that could never be. But how it came
to pass I know not, I did from this time forward so leave my swearing,
that it was a great wonder to myself to observe it; and whereas before I
knew not how to speak unless I put an oath before, and another behind,
to make my words have authority, now I could without it speak better,
and with more pleasantness, than ever I could before."[92] These sudden
alternations, these vehement resolutions, this unlooked-for renewal of
heart, are the products of an involuntary and impassioned imagination,
which by its hallucinations, its mastery, its fixed ideas, its mad
ideas, prepares the way for a poet, and announces an inspired man.
Public-domain text, read in full here on John Shaqi.
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