History of European Morals From Augustus to Charlemagne (Vol. 2 of 2)Lecky, William Edward Hartpole
Philosophy
History of European Morals From Augustus to Charlemagne (Vol. 2 of 2)
Lecky, William Edward Hartpole
Ethics; Europe -- Moral conditions
Sometimes, the legends say, the leper’s form was in a moment transfigured,
and he who came to tend the most loathsome of mankind received his reward,
for he found himself in the presence of his Lord.
There is no fact of which an historian becomes more speedily or more
painfully conscious than the great difference between the importance and
the dramatic interest of the subjects he treats. Wars or massacres, the
horrors of martyrdom or the splendours of individual prowess, are
susceptible of such brilliant colouring, that with but little literary
skill they can be so pourtrayed that their importance is adequately
realised, and they appeal powerfully to the emotions of the reader. But
this vast and unostentatious movement of charity, operating in the village
hamlet and in the lonely hospital, staunching the widow’s tears, and
following all the windings of the poor man’s griefs, presents few features
the imagination can grasp, and leaves no deep impression upon the mind.
The greatest things are often those which are most imperfectly realised;
and surely no achievements of the Christian Church are more truly great
than those which it has effected in the sphere of charity. For the first
time in the history of mankind, it has inspired many thousands of men and
women, at the sacrifice of all worldly interests, and often under
circumstances of extreme discomfort or danger, to devote their entire
lives to the single object of assuaging the sufferings of humanity. It has
covered the globe with countless institutions of mercy, absolutely unknown
to the whole Pagan world. It has indissolubly united, in the minds of men,
the idea of supreme goodness with that of active and constant benevolence.
It has placed in every parish a religious minister, who, whatever may be
his other functions, has at least been officially charged with the
superintendence of an organisation of charity, and who finds in this
office one of the most important as well as one of the most legitimate
sources of his power.
Public-domain text, read in full here on John Shaqi.
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