Brandenburg, not at first unanimously, by no means too inconsiderately, but with overwhelming unanimity when the matter became clear, was lucky enough to adopt the Reformation;--and stands by it ever since in its ever-widening scope, amid such difficulties as there might be. Brandenburg had felt somehow, that it could do no other. And ever onwards through the times even of our little Fritz and farther, if we will understand the word "Reformation," Brandenburg so feels; being, at this day, to an honorable degree, incapable of believing incredibilities, of adopting solemn shams, or pretending to live on spiritual moonshine. Which has been of uncountable advantage to Brandenburg:--how could it fail? This was what we must call obeying the audible voice of Heaven. To which same "voice," at that time, all that did not give ear,--what has become of them since; have they not signally had the penalties to pay! "Penalties:" quarrel not with the old phraseology, good reader; attend rather to the thing it means. The word was heard of old, with a right solemn meaning attached to it, from theological pulpits and such places; and may still be heard there with a half-meaning, or with no meaning, though it has rather become obsolete to modern ears. But the THING should not have fallen obsolete; the thing is a grand and solemn truth, expressive of a silent Law of Heaven, which continues forever valid. The most untheological of men may still assert the thing; and invite all men to notice it, as a silent monition and prophecy in this Universe; to take it, with more of awe than they are wont, as a correct reading of the Will of the Eternal in respect of such matters; and, in their modern sphere, to bear the same well in mind. For it is perfectly certain, and may be seen with eyes in any quarter of Europe at this day. Protestant or not Protestant? The question meant everywhere: "Is there anything of nobleness in you, O Nation, or is there nothing? Are there, in this Nation, enough of heroic men to venture forward, and to battle for God's Truth VERSUS the Devil's Falsehood, at the peril of life and more? Men who prefer death, and all else, to living under Falsehood,--who, once for all, will not live under Falsehood; but having drawn the sword against it (the time being come for that rare and important step), throw away the scabbard, and can say, in pious clearness, with their whole soul: 'Come on, then! Life under Falsehood is not good for me; and we will try it out now. Let it be to the death between us, then!'"