Italy too had its Protestants; but Italy killed them; managed to extinguish Protestantism. Italy put up silently with Practical Lies of all kinds; and, shrugging its shoulders, preferred going into Dilettantism and the Fine Arts. The Italians, instead of the sacred service of Fact and Performance, did Music, Painting, and the like:--till even that has become impossible for them; and no noble Nation, sunk from virtue to VIRTU, ever offered such a spectacle before. He that will prefer Dilettantism in this world for his outfit, shall have it; but all the gods will depart from him; and manful veracity, earnestness of purpose, devout depth of soul, shall no more be his. He can if he like make himself a soprano, and sing for hire;--and probably that is the real goal for him. But the sharpest-cut example is France; to which we constantly return for illustration. France, with its keen intellect, saw the truth and saw the falsity, in those Protestant times; and, with its ardor of generous impulse, was prone enough to adopt the former. France was within a hair's-breadth of becoming actually Protestant. But France saw good to massacre Protestantism, and end it in the night of St. Bartholomew, 1572. The celestial Apparitor of Heaven's Chancery, so we may speak, the Genius of Fact and Veracity, had left his Writ of Summons; Writ was read;--and replied to in this manner. The Genius of Fact and Veracity accordingly withdrew;--was staved off, got kept away, for two hundred years. But the writ of Summons had been served; Heaven's Messenger could not stay away forever. No; he returned duly; with accounts run up, on compound interest, to the actual hour, in 1792;--and then, at last, there had to be a "Protestantism;" and we know of what kind that was!-- Nations did not so understand it, nor did Brandenburg more than the others; but the question of questions for them at that time, decisive of their history for half a thousand years to come, was, Will you obey the heavenly voice, or will you not? Chapter IX. -- KURFURST JOACHIM I. Brandenburg, in the matter of the Reformation, was at first--with Albert of Mainz, Tetzel's friend, on the one side, and Pious George of Anspach, "NIT KOP AB," on the other--certainly a divided house. But, after the first act, it conspicuously ceased to be divided; nay Kur-Brandenburg and Kur-Mainz themselves had known tendencies to the Reformation, and were well aware that the Church could not stand as it was. Nor did the cause want partisans in Berlin, in Brandenburg,--hardly to be repressed from breaking into flame, while Kurfurst Joachim was so prudent and conservative. Of this loud Kurfurst Joachim I., here and there mentioned already, let us now say a more express word. [1484, 1499, 1535: birth, accession, death of Joachim.]