So far as can be guessed and assiduously deduced from RULHIERE, with your best attention, Russian Catharine's interference seems first of all to have been grounded on the grandiose philanthropic principle. Astonishing to the liberal mind; yet to appearance true. Rulhiere nowhere says so; but that is gradually one's own perception of the matter; no other refuge for you out of flat inconceivability. Philanthropic principle, we say, which the Voltaires and Sages of that Epoch are prescribing as one's duty and one's glory: "O ye Kings, why won't you do good to mankind, then?" Catharine, a kind of She-Louis Quatorze, was equal to such a thing. To put one's cast Lover into a throne,--poor soul, console him in that manner;--and reduce the long-dissentient Country to blessed composure under him: what a thing! Foolish Poniatowski, an empty, windy creature, redolent of macassar and the finer sensibilities of the heart: him she did make King of Poland; but to reduce the long-dissentient Country to composure,--that was what she could not do. Countries in that predicament are sometimes very difficult to compose. The Czarina took, for above five years, a great deal of trouble, without losing patience. The Czarina, after every new effort, perceived with astonishment that she was farther from success than ever. With astonishment; and gradually with irritation, thickening and mounting towards indignation. There is no reason to believe that the grandiose Woman handled, or designed to handle, a doomed Poland in the merciless feline-diabolic way set forth with wearisome loud reiteration in those distracted Books; playing with the poor Country as cat does with mouse; now lifting her fell paw, letting the poor mouse go loose in floods of celestial joy and hope without limit; and always clutching the hapless creature back into the blackness of death, before eating and ending it. Reason first is, that the Czarina, as we see her elsewhere, never was in the least a Cat or a Devil, but a mere Woman; already virtual proprietress of Poland, and needing little contrivance to keep it virtually hers. Reason second is, that she had not the gift of prophecy, and could not foreknow the Polish events of the next ten years, much less shape them out beforehand, and preside over them, like a Devil or otherwise, in the way supposed.