fortune, satisfied discerning men that he would reimburse himself by plundering the public, and even, if opportunity offered, by overthrowing[62] the constitution to make himself master of the persons and properties of his fellow-citizens. He never inspired confidence or esteem in any one; and sooner or later, among a public like that of Athens, so much accumulated odium and suspicion was sure to bring a public man to ruin, in spite of the strongest admiration for his capacity. He was always the object of very conflicting sentiments: “The Athenians desired him, hated him, but still wished to have him,” was said in the latter years of his life by a contemporary poet; while we find also another pithy precept delivered in regard to him: “You ought not to keep a lion’s whelp in your city at all; but, if you choose to keep him, you must submit yourself to his behavior.”[63] Athens had to feel the force of his energy, as an exile and enemy, but the great harm which he did to her was in his capacity of adviser; awakening in his countrymen the same thirst for showy, rapacious, uncertain, perilous aggrandizement which dictated his own personal actions. [60] Cornel. Nepos, Alkibiad. c. 1; Satyrus apud Athenæum, xii, p. 534; Plutarch, Alkibiad. c. 23. Οὗ γὰρ τοιούτων δεῖ, τοιοῦτος εἰμ’ ἐγώ, says Odysseus, in the Philoktêtês of Sophoklês. [61] I follow the criticism which Plutarch cites from Theophrastus, seemingly discriminating and measured: much more trustworthy than the vague eulogy of Nepos, or even of Demosthenês (of course not from his own knowledge), upon the eloquence of Alkibiadês (Plutarch, Alkib. c. 10); Plutarch, Reipubl. Gerend. Præcept. c. 8, p. 804. Antisthenês, companion and pupil of Sokratês, and originator of what is called the Cynic philosophy, contemporary and personally acquainted with Alkibiadês, was full of admiration for his extreme personal beauty, and pronounced him to be strong, manly, and audacious, but unschooled, ~ἀπαίδευτον~. His scandals about the lawless life of Alkibiadês, however, exceed what we can reasonably admit, even from a contemporary (Antisthenês ap. Athenæum, v, p. 220, xii, p. 534). Antisthenês had composed a dialogue called Alkibiadês (Diog. Laërt. vi, 15). See the collection of the Fragmenta Antisthenis (by A. G. Winckelmann, Zurich, 1842, pp. 17-19).