This overwhelming sentence, in spite of an appeal for lenity by a Theban[95] named Kleadas, was passed by the Grecian auxiliaries of Alexander, and executed by Alexander himself, who made but one addition to the excepting clauses. He left the house of Pindar standing, and spared the descendants of the poet. With these reserves, Thebes was effaced from the earth. The Theban territory was partitioned among the reconstituted cities of Orchomenus and Platæa. Nothing, except the Macedonian military post at the Kadmeia, remained to mark the place where the chief of the Bœotian confederacy had once stood. The captives were all sold, and are said to have yielded 440 talents; large prices being offered by bidders from feelings of hostility towards the city.[96] Diodorus tells us that this sentence was passed by the general synod of Greeks. But we are not called upon to believe that this synod, subservient though it was sure to be when called upon to deliberate under the armed force of Alexander, could be brought to sanction such a ruin upon one of the first and most ancient Hellenic cities. For we learn from Arrian that the question was discussed and settled only by the Grecian auxiliaries who had taken part with Alexander;[97] and that the sentence therefore represents the bitter antipathies of the Orchomenians, Platæans, etc. Without doubt, these cities had sustained harsh and cruel treatment from Thebes. In so far as they were concerned, the retribution upon the Thebans was merited. Those persons, however, who (as Arrian tells us) pronounced the catastrophe to be a divine judgment upon Thebes for having joined Xerxes against Greece[98] a century and a half before,—must have forgotten that not only the Orchomenians, but even Alexander of Macedon, the namesake and predecessor of the destroying conqueror, had served in the army of Xerxes along with the Thebans. [95] Justin, xi. 4. [96] Diodor. xvii. 14; Justin, xi. 4: “pretium non ex ementium commodo, sed ex inimicorum odio extenditur.” [97] Arrian, i. 9, 13. Τοῖς δὲ μετασχοῦσι τοῦ ἔργου ξυμμάχοις, οἷς δὴ καὶ ἐπέτρεψεν Ἀλέξανδρος τὰ κατὰ τὰς Θήβας διαθεῖναι, ἔδοξε, etc. [98] Arrian, i. 9, 10. He informs us (i. 9, 12) that there were many previous portents which foreshadowed this ruin: Diodorus (xvii. 10) on the contrary, enumerates many previous signs, all tending to encourage the Thebans.