[Sudarsana Lake, A.D. 150.] The statement in Rudradáman's Sudarsana lake inscription, that Ánarta and Suráshtra were under his Pahlava governor, seems to show that Rudradáman's capital was not in Gujarát or Káthiáváda. Probably like his grandfather Chashtana Rudradáman held his capital at Ujjain. The poetic eulogies of Rudradáman appear to contain a certain share of fact. One of the epithets 'he who himself has earned the title Mahákshatrapa' indicates that Rudradáman had regained the title of Mahákshatrapa which belonged to his grandfather Chashtana but not to his father Jayadáman. Another portion of the inscription claims for him the overlordship of Ákarávanti, [105] Anúpa, [106] Ánarta, Suráshtra, Svabhra, [107] Maru, [108] Kachchha, [109] Sindhu-Sauvíra, [110] Kukura, [111] Aparánta, [112] and Nisháda; [113] that is roughly the country from Bhilsa in the east to Sindh in the west and from about Ábu in the north to the North Konkan in the south including the peninsulas of Cutch and Káthiáváda. The inscription also mentions two wars waged by Rudradáman, one with the Yaudheyas the other with Sátakarni lord of Dakshinápatha. Of the Yaudheyas the inscription says that they had become arrogant and untractable in consequence of their having proclaimed their assumption of the title of Heroes among all Kshatriyas. Rudradáman is described as having exterminated them. These Yaudheyas were known as a warlike race from the earliest times and are mentioned as warriors by Pánini. [114] [The Yaudheyas.] Like the Málavas these Yaudheyas appear to have had a democratic constitution. Several round copper coins of the Yaudheyas of about the third century A.D. have been found in various parts of the North-West Provinces from Mathurá to Saháranpur. These coins which are adapted from the type of Kanishka's coins [115] have on the obverse a standing robed male figure extending the protecting right hand of mercy. On the reverse is the figure of a standing Kártikasvámi and round the figure the legend in Gupta characters of about the third century: Yaudheya Ganasya. Of the Yaudheya tribe. [116] That the Girnár inscription describes Rudradáman as the exterminator of 'the Yaudheyas' and not of any king of the Yaudheyas confirms the view that their constitution was tribal or democratic. [117]