History of Rationalism Embracing a Survey of the Present State of Protestant TheologyHurst, J. F. (John Fletcher)
History
History of Rationalism Embracing a Survey of the Present State of Protestant Theology
Hurst, J. F. (John Fletcher)
Protestantism; Rationalism -- History
John Arndt was not the subtle mystic that Boehme was, and his writings
are subjected to fewer misapprehensions. The service he rendered the
church and the cause of truth was important; and his influence is still
felt upon the practical life of the German people. While yet young he no
sooner became awakened to his spiritual condition then he saw the great
religious defects of his day. He first yielded to the prevalent passion
for the study of chemistry and medicine; but, through a severe illness,
he was subsequently led to give himself to the service of God. But few
works have obtained the celebrity which his _True Christianity_ has
enjoyed, not only while its author lived, but at every period since that
time. He was induced to write it on account of the controversial and
formal spirit which petrified the church. In a letter to Duke Augustus,
in 1621, he thus explained his motives: "I have first endeavored to
withdraw the minds of students and preachers from this disputation and
contentious theology which threatens to bring upon us once more the evil
of a scholastic theology. Another reason that has impelled me to this
course is my strong desire to incline dead Christians to become
fruitful. A third one is to lead people from the study of human theory
and science to the real exercise of faith and devotion. A fourth reason
is to show what that true Christian life is which harmonizes with vital
faith--and what that is which Paul meant when he said, 'I live; yet not
I, but Christ liveth in me.'"
Immediately after the publication of the _True Christianity_ it found a
hearty welcome. The learned and ignorant took equal pleasure in its
living thoughts. Next to the Bible and Kempis' _Imitation of Christ_, it
has been circulated more widely on the Continent than any other book. It
was translated into all the European languages, and missionaries
rendered it into heathen tongues. The Roman Catholics received it, and
claimed it as one of their treasures. When Professor Anton visited the
Jesuit Library at Madrid, in 1687, he inquired for the best ascetical
writer. The librarian produced a copy of Arndt's _True Christianity_,
which, though without preface or introduction, had this simple
expression on the first page: "_This book is more edifying than all
others._"
Public-domain text, read in full here on John Shaqi.
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