While, however, this is the general background of primitive belief about the other life, imagination is at work on the subject very early, and various features of that life are touched with more vivid colours, here in one way and there in another. The place where the departed stay, their occupations, their delights, are variously described; the land where they dwell is modelled on a land that is known, with the addition of ideal features; they do very much what they did on earth, hunt or feast, make music or carry on discussions. In some cases there is a judgment-seat before which the soul appears for its trial, and here of course the spirit-world must be divided into two parts or more, for the reception of those who are approved and of those who are condemned. The detailed description of the abodes of the blest and of the damned, by no means peculiar to Christianity, are later developments in the early world. Hell, Mr. Tylor says, is unknown to savage thought. The doctrine of transmigration, however, whether into plants or into lower animals, is of early growth. Growth of the Great Religions out of these Beliefs.--These various developments of thought about the gods did, as a matter of fact, take place in primitive times, and that is almost all that can be said. In the religion of savages the various elements we have so briefly indicated cross and recross each other, in endless combinations; none of them is to be found entirely by itself. There is no fetish worship which is not accompanied by traces of an early belief in great gods; there is no belief in great gods which is not accompanied by a belief in lower spirits. With regard to every savage religion the student has to ask what the constituent elements of it are, in what way the various beliefs of the early world, beliefs arising from such different sources, meet in it and combine with one another. In each of the higher religions, too, the same questions have to be asked. The beliefs which we have sketched are the materials out of which they also arose. They did not _originate_ the belief in high gods with power over nature, nor the belief in the lesser spirits which busy themselves with man's affairs. They did not originate the belief in a life after death, nor was it left to them to appoint sacred seasons in the year, or to consecrate the spots to which worship has always clung. All these beliefs are prehistoric, and what remained for the great religions was not to bring them forward for the first time, but to surround them with a new kind of authority, and to establish as a matter of positive ordinance or revelation what had formerly grown up without any ordinance by the unconscious work of custom. It was not left for any of the great founders to plant religion in the world as a new thing, but only to add to the old religion new forms and new sanctions.