History of Spanish and Portuguese Literature (Vol 2 of 2)Bouterwek, Friedrich
History
History of Spanish and Portuguese Literature (Vol 2 of 2)
Bouterwek, Friedrich
Portuguese literature -- History and criticism; Spanish literature -- History and criticism
The most unimportant of the dramatic works of Gil Vicente are those
which the poet and his son have called comedies. One is a dramatized
novel, in which a young lady, whom her lover, a priest, has seduced,
appears on the stage in child-bed, and after long lamentations and
discussions is actually delivered of a daughter. In the second half
of the piece the child whose birth is thus announced has attained
the age of womanhood, and is in her turn introduced as a lady loving
and beloved. The action, however, is not destitute of interest. In
the first half of the drama, a Witch, who summons the Devil on the
stage, assists the unfortunate lady in child-bed, and afterwards, five
laundresses (_lavandeiras_) make their appearance. Nevertheless, amidst
much extravagance and absurdity, the author has represented several
scenes of domestic life, in a style equally pleasing and natural. No
example of the intrigue of the Spanish theatre is to be found in this
piece, but there is introduced a fool (_parvo_), or more properly a
waggish clown, a character which appears to be the rude prototype of
the Spanish _gracioso_. Pleasing songs in the Spanish language are
interspersed through the dialogue. The young girl who was born at the
commencement of the piece takes leave of the public in the character
of a princess. Several of Gil Vicente’s other works, which are styled
comedies, are dramatized novels, similar to that just described. One
which is entitled, _A Floresta de Enganos_, (the Forest or Gardens of
Deception),[93] is merely a dramatized garland of sprightly fancies
enriched with allegorical and mythological ornaments. At the head of
the dramatis personæ appears the burlesque character of a philosopher,
who, because he has reproved some wicked men for their misconduct, is,
by way of punishment, tied to a fool (_parvo_) with whom he is thus
compelled to associate. He regards this punishment as the severest
torture that could be inflicted on a philosopher. He speaks Spanish,
and the replies of the fool are more remarkable for their rudeness than
for their wit.[94]
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