18. In all cases the accuser and accused shall have a privilege of speaking for themselves before the Council after the evidences are heard, and the Councilors who are appointed to speak on the case, have finished their remarks. 19. After the evidences are heard, the Councilor, accuser and accused have spoken, the President shall give a decision according to the {30} understanding which he shall have of the case, and call upon the twelve Councilors to sanction the same by their vote. 20. But should the remaining Councilors, who have not spoken, or any one of them, after hearing the evidences and pleadings impartially, discover an error in the decision of the President, they can manifest it, and the case shall have a re-hearing; 21. And if, after a careful re-hearing, any additional light is shown upon the case, the decision shall be altered accordingly; 22. But in case no additional light is given, the first decision shall stand, the majority of the Council having power to determine the same. 23. In case of difficulty, respecting doctrine or principle, (if there is not a sufficiency written to make the case clear to the minds of the Council,) the President may inquire and obtain the mind of the Lord by revelation. 24. The High Priests, when abroad, have power to call and organize a Council after the manner of the foregoing to settle difficulties when the parties, or either of them, shall request it; 25. And the said Council of High Priests shall have power to appoint one of their own number, to preside over such Council for the time being. 26. It shall be the duty of said Council to transmit immediately, a copy of their proceedings, with a full statement of the testimony accompanying their decision, to the High Council of the seat of the First Presidency of the Church. 27. Should the parties, or either of them be dissatisfied with the decision of said Council, they may appeal to the High Council of the seat of the First Presidency of the Church, and have a re-hearing, which case shall there be conducted, according to the former pattern written, as though no such decision had been made. 28. The Council of High Priests abroad, is only to be called on the most difficult cases of Church matters; and no common or ordinary case is to be sufficient to call such Council. 29. The traveling or located High Priests abroad, have power to say whether it is necessary to call such a Council or not. 30. There is a distinction between the High Council of traveling High Priests abroad, and the traveling High Council composed of the Twelve Apostles, in their decisions. 31. From the decision of the former there can be an appeal, but from the decision of the latter there cannot.