History of the Church of Jesus Christ of Latter-day Saints, Volume 3Smith, Joseph, Jr.
History
History of the Church of Jesus Christ of Latter-day Saints, Volume 3
Smith, Joseph, Jr.
Church of Jesus Christ of Latter-day Saints; Smith, Joseph, Jr., 1805-1844
Elder George M. Hinkle then set forth the way in which the
Presidency of Far West had been labored with, that a committee of
three, of whom he was one, had labored with them. He then read a
written document, containing a number of accusations against the
three presidents. He spoke many things against them, setting forth
in a plain and energetic manner the iniquity of Elders Phelps and
Whitmer, in using the monies which were loaned to the Church.
Also David Whitmer's wrong-doing in persisting in the use of tea,
coffee, and tobacco.
Bishop Partridge then arose and endeavored to rectify some mistakes
of minor importance, made by Elder Hinkle; also the Bishop spoke
against the proceedings of the meeting, as being hasty and illegal,
for he thought they ought to be had before the Common Council, and
said that he could not lift his hand against the Presidency at
present. He then read a letter from President Joseph Smith, Jun.
A letter from William Smith was then read by Thomas B. Marsh, who
made some comments on the same, and also on the letter read by
Bishop Partridge.
Elder George Morey, who was one of the committee sent to labor with
the Missouri Presidency, spoke, setting forth in a very energetic
manner, the proceedings of that Presidency, as being iniquitous.
Elder Thomas Grover, also, being one of the committee, spoke
against the conduct of the Presidency, and of Oliver Cowdery, on
their visit to labor with them.
Elder David W. Patten spoke with much zeal against the Presidency,
and in favor of Joseph Smith, Jun., and that the wolves alluded to,
in his letter, were the dissenters in Kirtland.
Elder Lyman Wight stated that he considered all other accusations
of minor importance compared to Brothers Phelps and Whitmer selling
their lands in Jackson county; that they had set an example which
all the Saints were liable to follow. He said that it was a hellish
principle on which they had acted, and that they had flatly denied
the faith in so doing.
Elder Elias Higbee sanctioned what had been done by the Council,
speaking against the Presidency.
Elder Murdock stated that sufficient had been said to substantiate
the accusations against them.
Elder Solomon Hancock pleaded in favor of the Presidency, stating
that he could not raise his hand against them.
Elder John Corrill then spoke against the proceedings of the High
Council and labored hard to show that the meeting was illegal,
and that {5} the Presidency ought to be arraigned before a proper
tribunal, which he considered to be a Bishop and Twelve High
Priests. He labored in favor of the Presidency, and said that he
should not raise his hands against them at present, although he did
not uphold the Presidents in their iniquity.
Simeon Carter spoke against the meeting as being hasty.
Public-domain text, read in full here on John Shaqi.
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