History of the Conquest of Mexico; vol. 1/4Prescott, William Hickling
History
History of the Conquest of Mexico; vol. 1/4
Prescott, William Hickling
Cortés, Hernán, 1485-1547; Mexico -- History -- Conquest, 1519-1540
But the most remarkable part of the Aztec code was that relating to
slavery. There were several descriptions of slaves: prisoners taken in
war, who were almost always reserved for the dreadful doom of sacrifice;
criminals, public debtors, persons who, from extreme poverty,
voluntarily resigned their freedom, and children who were sold by their
own parents. In the last instance, usually occasioned also by poverty,
it was common for the parents, with the master’s consent, to substitute
others of their children successively, as they grew up; thus
distributing the burden as equally as possible among the different
members of the family. The willingness of freemen to incur the penalties
of this condition is explained by the mild form in which it existed. The
contract of sale was executed in the presence of at least four
witnesses. The services to be exacted were limited with great
precision. The slave was allowed to have his own family, to hold
property, and even other slaves. His children were free. No one could be
born to slavery in Mexico;[67] an honorable distinction, not known, I
believe, in any civilized community where slavery has been
sanctioned.[68] Slaves were not sold by their masters, unless when these
were driven to it by poverty. They were often liberated by them at their
death, and sometimes, as there was no natural repugnance founded on
difference of blood and race, were married to them. Yet a refractory or
vicious slave might be led into the market, with a collar round his
neck,[69] which intimated his bad character, and there be publicly sold,
and, on a second sale, reserved for sacrifice.[70]
Such are some of the most striking features of the Aztec code, to which
the Tezcucan bore great resemblance.[71] With some exceptions, it is
stamped with the severity, the ferocity indeed, of a rude people,
hardened by familiarity with scenes of blood, and relying on physical
instead of moral means for the correction of evil.[72] Still, it evinces
a profound respect for the great principles of morality, and as clear a
perception of these principles as is to be found in the most cultivated
nations.
Public-domain text, read in full here on John Shaqi.
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