The experiment recommended by Las Casas was made, but, through the apathy of Fonseca, president of the Indian Council, not heartily,--and it failed. The good missionary now proposed another and much bolder scheme. He requested that a large tract of country in Tierra Firme, in the neighborhood of the famous pearl-fisheries, might be ceded to him for the purpose of planting a colony there, and of converting the natives to Christianity. He required that none of the authorities of the islands, and no military force, especially, should be allowed to interfere with his movements. He pledged himself by peaceful means alone to accomplish all that had been done by violence in other quarters. He asked only that a certain number of laborers should attend him, invited by a bounty from government, and that he might further be accompanied by fifty Dominicans, who were to be distinguished like himself by a peculiar dress, that should lead the natives to suppose them a different race of men from the Spaniards. This proposition was denounced as chimerical and fantastic by some, whose own opportunities of observation entitled their judgment to respect. These men declared the Indian, from his nature, incapable of civilization. The question was one of such moment that Charles the Fifth ordered the discussion to be conducted before him. The opponent of Las Casas was first heard, when the good missionary, in answer, warmed by the noble cause he was to maintain, and nothing daunted by the august presence in which he stood, delivered himself with a fervent eloquence that went directly to the hearts of his auditors. “The Christian religion,” he concluded, “is equal in its operation, and is accommodated to every nation on the globe. It robs no one of his freedom, violates none of his inherent rights, on the ground that he is a slave by nature, as pretended; and it well becomes your Majesty to banish so monstrous an oppression from your kingdom in the beginning of your reign, that the Almighty may make it long and glorious.”