[Footnote 18: Ondegardo, Rel. Prim., Ms. Yet sometimes the sovereign would recompense some great chief, or even some one among the people, who had rendered him a service, by the grant of a small number of llamas, - never many. These were not to be disposed of or killed by their owners, but descended as common property to their heirs. This strange arrangement proved a fruitful source of litigation after the Conquest. Ibid., ubi supra.] [Footnote 19: See especially the account of the Licentiate Ondegardo, who goes into more detail than any contemporary writer, concerning the management of the Peruvian flocks. Rel. Seg., Ms.] At the appointed season, they were all sheared, and the wool was deposited in the public magazines. It was then dealt out to each family in such quantities as sufficed for its wants, and was consigned to the female part of the household, who were well instructed in the business of spinning and weaving When this labor was accomplished, and the family was provided with a coarse but warm covering, suited to the cold climate of the mountains, - for, in the lower country, cotton, furnished in like manner by the Crown, took the place, to a certain extent, of wool, - the people were required to labor for the Inca. The quantity of the cloth needed, as well as the peculiar kind and quality of the fabric, was first determined at Cuzco. The work was then apportioned among the different provinces. Officers, appointed for the purpose, superintended the distribution of the wool, so that the manufacture of the different articles should be intrusted to the most competent hands. *20 They did not leave the matter here but entered the dwellings, from time to time, and saw that the work was faithfully executed. This domestic inquisition was not confined to the labors for the Inca. It included, also, those for the several families; and care was taken that each household should employ the materials furnished for its own use in the manner that was intended, so that no one should be unprovided with necessary apparel. *21 In this domestic labor all the female part of the establishment was expected to join. Occupation was found for all, from the child five years old to the aged matron not too infirm to hold a distaff. No one, at least none but the decrepit and the sick, was allowed to eat the bread of idleness in Peru. Idleness was a crime in the eye of the law, and, as such, severely punished; while industry was publicly commended and stimulated by rewards. *22 [Footnote 20: Ondegardo, Rel. Prim. et Seg., Mss. The manufacture of cloths for the Inca included those for the numerous persons of the blood royal, who wore garments of a finer texture than was permitted to any other Peruvian. Garcilasso, Com. Real., Parte 1, lib. 5, cap. 6.] [Footnote 21: Ondegardo, Rel. Seg., Ms - Acosta, lib. 6, cap. 15.] [Footnote 22: Ondegardo, Rel. Seg., Ms - Garcilasso, Com. Real., Parte 1 lib. 5, cap. 11.]