5 (return) [ Cicero frankly (ad Atticum, l. ii. Epist. 5) or indirectly (ad Familiar. l. xv. Epist. 4) confesses that the Augurate is the supreme object of his wishes. Pliny is proud to tread in the footsteps of Cicero, (l. iv. Epist. 8,) and the chain of tradition might be continued from history and marbles.] 6 (return) [ Zosimus, l. iv. p. 249, 250. I have suppressed the foolish pun about Pontifex and Maximus.] 7 (return) [ This statue was transported from Tarentum to Rome, placed in the Curia Julia by Caesar, and decorated by Augustus with the spoils of Egypt.] 8 (return) [ Prudentius (l. ii. in initio) has drawn a very awkward portrait of Victory; but the curious reader will obtain more satisfaction from Montfaucon’s Antiquities, (tom. i. p. 341.)] 9 (return) [ See Suetonius (in August. c. 35) and the Exordium of Pliny’s Panegyric.] 10 (return) [ These facts are mutually allowed by the two advocates, Symmachus and Ambrose.] 11 (return) [ The Notitia Urbis, more recent than Constantine, does not find one Christian church worthy to be named among the edifices of the city. Ambrose (tom. ii. Epist. xvii. p. 825) deplores the public scandals of Rome, which continually offended the eyes, the ears, and the nostrils of the faithful.] But the Christians formed the least numerous party in the senate of Rome: 12 and it was only by their absence, that they could express their dissent from the legal, though profane, acts of a Pagan majority. In that assembly, the dying embers of freedom were, for a moment, revived and inflamed by the breath of fanaticism. Four respectable deputations were successively voted to the Imperial court, 13 to represent the grievances of the priesthood and the senate, and to solicit the restoration of the altar of Victory. The conduct of this important business was intrusted to the eloquent Symmachus, 14 a wealthy and noble senator, who united the sacred characters of pontiff and augur with the civil dignities of proconsul of Africa and præfect of the city. The breast of Symmachus was animated by the warmest zeal for the cause of expiring Paganism; and his religious antagonists lamented the abuse of his genius, and the inefficacy of his moral virtues. 15 The orator, whose petition is extant to the emperor Valentinian, was conscious of the difficulty and danger of the office which he had assumed. He cautiously avoids every topic which might appear to reflect on the religion of his sovereign; humbly declares, that prayers and entreaties are his only arms; and artfully draws his arguments from the schools of rhetoric, rather than from those of philosophy. Symmachus endeavors to seduce the imagination of a young prince, by