History of the Decline and Fall of the Roman Empire — Volume 5Gibbon, Edward
History
History of the Decline and Fall of the Roman Empire — Volume 5
Gibbon, Edward
Byzantine Empire -- History -- To 527; Rome -- History -- Empire, 30 B.C.-476 A.D.
his holy standard, that kingdom was a province of the Persian empire;
yet seven princes of the Homerites still reigned in the mountains; and
the vicegerent of Chosroes was tempted to forget his distant country and
his unfortunate master. The historians of the age of Justinian represent
the state of the independent Arabs, who were divided by interest or
affection in the long quarrel of the East: the tribe of _Gassan_ was
allowed to encamp on the Syrian territory: the princes of _Hira_ were
permitted to form a city about forty miles to the southward of the ruins
of Babylon. Their service in the field was speedy and vigorous; but
their friendship was venal, their faith inconstant, their enmity
capricious: it was an easier task to excite than to disarm these roving
barbarians; and, in the familiar intercourse of war, they learned to
see, and to despise, the splendid weakness both of Rome and of Persia.
From Mecca to the Euphrates, the Arabian tribes were confounded by the
Greeks and Latins, under the general appellation of Saracens, a name
which every Christian mouth has been taught to pronounce with terror and
abhorrence.
Chapter L: Description Of Arabia And Its Inhabitants.--Part II.
The slaves of domestic tyranny may vainly exult in their national
independence: but the Arab is personally free; and he enjoys, in some
degree, the benefits of society, without forfeiting the prerogatives
of nature. In every tribe, superstition, or gratitude, or fortune,
has exalted a particular family above the heads of their equals. The
dignities of sheick and emir invariably descend in this chosen race; but
the order of succession is loose and precarious; and the most worthy or
aged of the noble kinsmen are preferred to the simple, though important,
office of composing disputes by their advice, and guiding valor by their
example. Even a female of sense and spirit has been permitted to command
the countrymen of Zenobia. The momentary junction of several tribes
produces an army: their more lasting union constitutes a nation; and
the supreme chief, the emir of emirs, whose banner is displayed at their
head, may deserve, in the eyes of strangers, the honors of the kingly
name. If the Arabian princes abuse their power, they are quickly
punished by the desertion of their subjects, who had been accustomed to
a mild and parental jurisdiction. Their spirit is free, their steps are
unconfined, the desert is open, and the tribes and families are held
together by a mutual and voluntary compact. The softer natives of Yemen
supported the pomp and majesty of a monarch; but if he could not leave
his palace without endangering his life, the active powers of government
must have been devolved on his nobles and magistrates. The cities of
Mecca and Medina present, in the heart of Asia, the form, or rather the
substance, of a commonwealth. The grandfather of Mahomet, and his lineal
ancestors, appear in foreign and domestic transactions as the princes of
Public-domain text, read in full here on John Shaqi.
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