"History can not refrain from saluting Nicolet as a disinterested traveler, who, by his explorations in the interior of America, has given clear proofs of his energetic character, and whose merits have not been disputed, although subsequently they were temporarily forgotten." The first fruits of his daring were gathered by the Jesuit fathers even before his death; for, in the autumn of 1641, those of them who were among the Hurons received a deputation of Indians occupying "the country around a rapid, in the midst of the channel by which Lake Superior empties into Lake Huron," inviting them to visit their tribe. These "missionaries were not displeased with the opportunity thus presented of knowing the countries lying beyond Lake Huron, which no one of them had yet traversed;" so Isaac Jogues and Charles Raymbault were detached to accompany the Chippewa deputies, and view the field simply, not to establish a mission. They passed along the shore of Lake Huron, northward, and pushed as far up St. Mary's strait as the "Sault," which they reached after seventeen days' sail from their place of starting. There they--the first white men to visit the Northwest after Nicolet--harangued two thousand of that nation, and other Algonquins. Upon their return to the St. Lawrence, Jogues was captured by the Iroquois, and Raymbault died on the twenty-second of October, 1642--a few days before the death of Nicolet. FOOTNOTES: [Footnote 93: "Le neufiesme de Decembre, iustement le lendemain de la feste de la Conception, le sieur Iean Nicolet, Truchement pour les Algonquins aux Trois Riuieres, vint donner aduis aux Peres, qui demeuroient en la Residence de la Conception sise au mesme lieu, qu'vn ieune Algonquin se trouuoit mal, et qu'il seroit à prospos de le visiter."--Le Jeune, _Relation_, 1636, p. 8.] [Footnote 94: "Le septiesme de Ianuier de cette année mil six cens trente six, le fils d'vn grand Sorcier ou Iongleur fut faict Chrestien, son pere s'y accordant apres de grandes resistances qu'il en fit: car, comme nos Peres éuentoient ses mines, et la decreditoient, il ne pouuoit les supporter en sa Cabane. Cependant comme son fils tiroit à la mort, ils prierent le sieur Nicolet de faire son possible pour sauuer cette âme: ils s'en vont donc le Pere Quentin et luy en cette maison d'écorce, pressent fortement ce Sauuage de consentir au baptesme de son petit fils."--Le Jeune, _Relation_, 1636, p. 10.]