History of the English People, Volume I: Early England, 449-1071; Foreign Kings, 1071-1204; The Charter, 1204-1216Green, John Richard
History
History of the English People, Volume I: Early England, 449-1071; Foreign Kings, 1071-1204; The Charter, 1204-1216
Green, John Richard
Great Britain -- History
the frugal, long-headed Northumbrians listened willingly to one who was
himself a peasant of the Lowlands, and who had caught the rough
Northumbrian burr along the banks of the Tweed. His patience, his
humorous good sense, the sweetness of his look, told for him, and not
less the stout vigorous frame which fitted the peasant-preacher for the
hard life he had chosen. "Never did man die of hunger who served God
faithfully," he would say, when nightfall found them supperless in the
waste. "Look at the eagle overhead! God can feed us through him if He
will"--and once at least he owed his meal to a fish that the scared bird
let fall. A snowstorm drove his boat on the coast of Fife. "The snow
closes the road along the shore," mourned his comrades; "the storm bars
our way over sea." "There is still the way of heaven that lies open,"
said Cuthbert.
[Sidenote: Caedmon]
While missionaries were thus labouring among its peasantry, Northumbria
saw the rise of a number of monasteries, not bound indeed by the strict
ties of the Benedictine rule, but gathered on the loose Celtic model of
the family or the clan round some noble and wealthy person who sought
devotional retirement. The most notable and wealthy of these houses was
that of Streoneshealh, where Hild, a woman of royal race, reared her
abbey on the cliffs of Whitby, looking out over the Northern Sea. Hild
was a Northumbrian Deborah whose counsel was sought even by kings; and
the double monastery over which she ruled became a seminary of bishops
and priests. The sainted John of Beverley was among her scholars. But the
name which really throws glory over Whitby is the name of a cowherd from
whose lips during the reign of Oswiu flowed the first great English song.
Though well advanced in years, Caedmon had learned nothing of the art of
verse, the alliterative jingle so common among his fellows, "wherefore
being sometimes at feasts, when all agreed for glee's sake to sing in
turn, he no sooner saw the harp come towards him than he rose from the
board and went homewards. Once when he had done thus, and gone from the
feast to the stable where he had that night charge of the cattle, there
appeared to him in his sleep One who said, greeting him by name, 'Sing,
Caedmon, some song to Me.' 'I cannot sing,' he answered; 'for this cause
left I the feast and came hither.' He who talked with him answered,
'However that be, you shall sing to Me.' 'What shall I sing?' rejoined
Caedmon. 'The beginning of created things,' replied He. In the morning the
cowherd stood before Hild and told his dream. Abbess and brethren alike
concluded 'that heavenly grace had been conferred on him by the Lord.'
They translated for Caedmon a passage in Holy Writ, 'bidding him, if he
could, put the same into verse.' The next morning he gave it them
composed in excellent verse, whereon the abbess, understanding the divine
grace in the man, bade him quit the secular habit and take on him the
Public-domain text, read in full here on John Shaqi.
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