History of the FanRhead, G. Woolliscroft (George Woolliscroft)
History
History of the Fan
Rhead, G. Woolliscroft (George Woolliscroft)
Fans
A Salisbury inventory mentions two fans of vellum or other
material.[66] The Chapel of St. Faith in the crypt of old St.
Paul’s possessed, in 1298, a _muscatorium_ or fly-whip of peacocks’
feathers.[67] There is record of a gift to York Minster, between the
years 1393 and 1413, of a silver-gilt handle for a flabellum.[68] In
1346, Hamo, Bishop of Rochester, presented to the cathedral ‘unum
flabellum de serico cum virga eburnea.’[69] In the inventory of the
Chapel of West Exeter, Abbey of Bury St. Edmunds, ‘i. muscifugium de
pecock.’[70] In the enumeration of the valuable effects of the deceased
Queen Isabella, daughter of Philippe le Bel, and consort of Edward
II., the following entry appears: ‘De Capella, Duo flagella pro muscis
fugandis.’[71]
[Illustration:
Portion of Ivory Handle of a Flabellum, French, 12th Cent.
Victoria & Albert Museum.
Lower portion of the same handle.
British Museum.
Ivory Fan Handle, Italian, 16th Cent.
Salting Coll^n.
Portion of an Ivory Fan Handle, Italian, XIV.th Cent.
Victoria & Albert Museum.
Capital or node of a Flabellum.
British Museum.
Portion of handle of a Flabellum, 14th Cent.
Salting Coll^n.]
In England the flabellum was in use even in remote parishes. In the
churchwarden’s accounts at Walderswick, Suffolk, in 1493, is an entry
of IVd. for ‘a bessume of pekoks fethers.’
Although the flabellum is very rarely represented in illuminated
MSS., in the Book of Kells we find miniatures of angels waving these
instruments; in the Gospel of Trèves (eighth century) is a conjoined
evangelistic, symbolic figure holding a small flabellum in one hand
and a eucharistic lance in the other. In a Hiberno-Saxon MS. of the
eighth century a figure of St. Matthew is seen holding in his hand a
flabellum. In the public library at Rouen are two representations of
the use of this instrument; in the one, a thirteenth-century missal,
formerly belonging to the abbey of Jumièges, the fan is held by the
deacon in front of the altar at which the priest officiates; in the
other, it is waved over the head of the priest as he elevates the
wafer: this in a pontifical of the church of Rheims, thirteenth century.
[Illustration: FROM A GREEK PSALTER. (British Museum.)]
A psalter in Greek, British Museum, additional MSS. 19,352, gives
a miniature of an angel waving a large flabellum over the head of
David who is asleep; another instance occurs in a thirteenth-century
Service-Book in the Barberini Library, given by Paciandi.[72]
Representations in printed books are still more rare. In Barclay’s
_Ship of Fools of the World_, 1509, we find, however, a woodcut
illustration of a spectacled bibliophile wearing cap and bells, seated
among his books, holding in his hand a flabellum of feathers, saying:
‘Attamen in magno per me servantur honore:
Pulueris et cariem, plumatis tergo flabellis.’[73]
the word _flabellis_ being here applied to the ordinary hand-brush or
duster.
Public-domain text, read in full here on John Shaqi.
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