History of the Great Reformation of the Sixteenth Century in Germany, Switzerland, &c., Volume 4Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Great Reformation of the Sixteenth Century in Germany, Switzerland, &c., Volume 4
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
This protest and declaration produced a deep impression. The diet was
rudely interrupted and broken into two hostile parties,--thus
preluding war. The majority became the prey of the liveliest fears. As
for the Protestants relying, _jure humano_, upon the Edict of Spire,
and _jure divino_, upon the Bible, they were full of courage and
firmness.
[Sidenote: THE SUPREMACY OF THE GOSPEL.]
The principles contained in this celebrated protest of the 19th April
1529, constitute the very essence of Protestantism. Now this protest
opposes two abuses of man in matters of faith: the first is the
intrusion of the civil magistrate, and the second is the arbitrary
authority of the Church. Instead of these two abuses, Protestantism
sets up above the magistrate the power of conscience; and above the
visible Church the authority of the Word of God. It declines, in the
first place, the civil power in divine things, and says with the
Prophets and Apostles: _We must obey God rather than man._ In presence
of the crown of Charles the Fifth, it uplifts the crown of Jesus
Christ. But it goes farther: it lays down the principle, that all
human teaching should be subordinate to the oracles of God. Even the
primitive Church, by recognising the writings of the Apostles, had
performed an act of submission to this supreme authority, and not an
act of authority, as Rome maintains; and the establishment of a
tribunal charged with the interpretation of the Bible, had terminated
only in slavishly subjecting man to man in that which should be the
most unfettered--conscience and faith. In this celebrated act of Spire
no doctor appears, and the Word of God reigns alone. Never has man
exalted himself like the Pope; never have men kept in the back-ground
like the Reformers.
A Romish historian maintains that the word _Protestant_ signifies
_enemy of the Emperor and of the Pope_.[164] If by this it is meant
that Protestantism, in matters of faith, rejects the intervention both
of the Empire and of the Papacy, it is well. Even this explanation,
however, does not exhaust the meaning of the word, for Protestantism
rejected the authority of man solely to place Jesus Christ on the
throne of the Church, and his Word in the pulpit. There has never been
anything more positive, and at the same time more aggressive, than the
position of the Protestants at Spire. By maintaining that their faith
is alone capable of saving the world, they defended with intrepid
courage the rights of Christian Proselytism. We cannot abandon this
Proselytism without deserting the Protestant principle.
[164] Perduelles in Pontificem ac Cæsarem.--(Pallavicini, C. T. I. p.
217.)
[Sidenote: FERDINAND REJECTS THE PROTEST.]
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